Obedience of Prophets and Executive Authorities-Fundamentals of Islam-Lecture Notes, Study notes of Islamic Studies and Culture

Download Obedience of Prophets and Executive Authorities-Fundamentals of Islam-Lecture Notes and more Study notes Islamic Studies and Culture in PDF only on Docsity! TOPIC: OBEDIENCE OF PROPHETS & EXECUTIVE AUTHORITY. Definition of Obedience Each of these verb mean be rendered , he was طاع يطاع or became obedient or he obeyed. As the life of a Muslim must e directed upon a full and unreserved co-operation between his spiritual and his bodily Self, so the leadership of out Prophet embraces life as a compound entity, as sum total of moral and practical, individual and social manifestations. This is the deepest meaning of Sunnah. The Qur’an sys. “Whatever the Prophet enjoins you, accept; and whatever he forbids you, avoid" "The Jews have been split up into seventy one sects, the Christians into seventy –two sects, and the Muslims will be split up into seventy –three sects" (jami, at –Tirmidhi.) In this connection it may be mentioned that in Arabian usage the number 70 very often stands for "many," and does not necessarily denote that actual, arithmetical figure. So the Prophet LECTURE # 4 docsity.com obviously intended to say that the sects and divisions among the Muslims would be very many, even more than those among the Jews and Christians. And he added. “Nay, by thy Sustainer! They do not attain to faith until they make thee (O Muhammad) a judge of what is in dispute between them and find in themselves no dislike of what thou decides, and submit with (full) submission” And: "Say [O Muhammad]: If you love God, follow me: God will love you and forgive you’re your sins; and God is Forgiving, a Dispenser of Grace. Say: Obey God and the Apostle, But if they turn away, behold, God loved not the Unbelievers, (Surah 3: -31,32). The Sunnah of the Prophet is, therefore, next to the Qur’an, the second source of Islamic law of social and personal behavior; In fact, we must regard the Sunnah as the only valid explanation of the Quranic teachings. Many verses of the Holy Qur’an have an allegorical meaning and could be understood in deferent ways unless there was some definite docsity.com Allah said. “Nay, by thy Sustainer! They do not attain to faith until they make thee (O Muhammad) a judge of what is in dispute between them and find in themselves no dislike of what thou decides, and submit with (full) submission” If the Muslim should fail to do his duty, then the executive authority in the Islamic State shall compel him to carry out his obligation and fulfill his covenant with Allah. Consequently, those wig gave written on the subject of Islamic constitutional Fiqah have confirmed that the role of the representatives of the Islamic state, the Khalifa and his assistants, the governors, the judges and the other civil servants, is the defense of the fait and the administration of the worldly affairs of Muslims. In fact, this summarization is a comprehensive on and sheds light on the meaning of Islamic legal control and its exercise. The undertaking by the Islamic state of this executive function is, in fact, the basis of the legitimacy of the authority granted to the Islamic Ummah Thus, if the state is lax in lax its duty, then it forfeits the basis of its authority, and the reason for its existence. If the Islamic state is responsible for the preservation of its legitimacy, then its executive authorities as represented by the Iman, the governors and the employees of the state may not depart from his legitimacy in the administration and managing the affairs of state .So if any one of them does anything addressed by such regulation or decisions will not be obligated to obey or comply. Moreover, if what he has done is of a material nature and causes loss or injury to an individual or to a docsity.com group, then the Chief Executive must ensure that compensation is provided for such a loss either through the courts or the Ombudsman. Khalifa Abu Bakr proclaimed his principle in his first address after becoming Khalifa, by saying. Obey me as long I obey Allah and His Prophet If ever I should disobey them, them, then you need no longer to obey me. All of the rightly guided Khalifa and the just Imams after him followed the same principle of the Shariah which has come to be known through an aggregate of Shariah texts which taken collectively, have peremptory authority. This leads us then, to one of the most important principles of government in Islam. It is related on the authority of the fourth Rightly guided Khalifa, Ali (رضي هللا عنه) , that the Prophet of Allah (صلي هللا عليه وسلم) , sent out a military expedition with a man from the Ansar as its commander .After they had set out ,the commander attempted to test the earnestness of his men by saying to them ; Did the Prophet of Allah (صلي هللا عليه وسلم), not order you to obey me ? In reply, they said 'But of course, Then he said: Collect some dry wood, I have decided that your will that you will step into this fire, Then one of the younger soldiers said to the others You ran from the first of Hell to the Prophet of Allah ه وسلم)(صلي هللا علي . Do not now rush into anything until you have met the Prophet of Allah. Then, if he orders you to step into it, The narrator said; when they returned to Prophet (صلي هللا عليه وسلم), and told Him what had happened, He said to them, If you had stepped into it, you would never have stepped out of it Obedience is owed only in matters of piety, (Imams Bukhari and Muslim related it). docsity.com