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sintesi di inglese su tre autori
Tipologia: Schemi e mappe concettuali
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Daniel Defoe ROBINSON CRUSOE (1719) Robinson Crusoe is probably the most famous adventure story in English literature. It tells the story of a men who was shipwrecked off a desert island where he spends the next 28 years before being rescued. The story is divided into 3 parts: 1) We are told briefly about Crusoe's early life. After a series of adventures, Crusoe finds himself in Brazil , where he becomes a plantation owner , a job that he doesn't really like. From there he sets off for Africa with some other plantation owners to procure slaves to work for them. Its on this journey that he is shipwrecked. Washed ashore on a desert island, he is the only survivor. 2) This part of the book is in the form of a journal in which Crusoe writes about life on the island, how he uses his strength and intelligence to overcome difficulties, and how he eventually becomes master of the island. In this part he encounters a savage, who he calls Friday and who he converts to Christianity. 3) The third part of the book tells of their rescue and of Crusoe's return to England with Friday as his servant. → Robinson Crusoe is written in the first-person , in the form of an autobiography. Defoe adds a preface, which states 'The editor believes this things to be just a History of fact; neither is there any appearance of fiction in it'. So we are led to believe that this is the story of a real man , and that Defoe is merely the editor. We are given little or no access to Crusoe's inner thoughts or feelings; he generally tells us only about his action and about what physically happens to him. Occasionally he reflects on religious questions; indeed, one of the themes of the book is the Puritan idea that man's redemption on earth can only be attained through hard work and industry. Another interesting feature is the organisation of the story: there is no real novelistic plot. Instead, Crusoe's journal merely tells the reader the things that happen to him in a diary-like sequence. → Robinson Crusoe is open to several interpretations: 1) THE RELIGIOUS ALLEGORY : The novel has been interpreted as a religious allegory, a Puritan tract about men's redemption from sin. The Puritans had a very uncomplicated view of religion. Their view was that man must save himself from original sin on Earth. The island on which Crusoe is shipwrecked is an “island of despair”. But gradually, through his virtues of intelligence and hard work, he transforms it into a paradise of which he is master. Crusoe doesn't ask God for salvation, but relies only upon his own labours. 2) THE ECONOMIC ALLEGORY : The novel also functions as an allegory of merchant capitalism : the mini- civilisation, which Crusoe establishes on the island, is similar to the society from which he comes. After he has arrived on the island, he begins to regard it as his property. He builds himself an improvised house with a fence round it. He gathers wealth in the form of stocks of food and supplies. 3) THE IMPERIALIST ALLEGORY : Robinson Crusoe can be considered as an allegory of British imperialism because it attempts to demonstrate the white, Christian, Crusoe's inherent superiority over the native Friday, who must be civilised and converted to Christianity. Robinson sees it as his right to be lord and master of the island, despite the fact that people he calls “savages” were there before him. In Robinson Crusoe Friday isn't given a voice of his own : he speaks only when Crusoe teaches him English. The master-slave relationship is reminiscent of that between Prosper and Caliban in “The Tempest”. Jonathan Swift GULLIVER'S TRAVELS (1726)
3) THIRD JOURNEY : The Laputans can be seen as a parody of the pretensions of abstract intellectual thinking , which has no connection to reality, and also as a satire on England's military and colonial ambitions. This was probably a satirical attack against the members of the Royal Society, including Newton. 4) FOUTH JOURNEY : The land of the Houyhnhnms, where horses rule over a bestial sub-human race called the Yahoos, is one of the best examples of Swiftian reversal. We are made to see Gulliver from the prospective of the horses, who think at first that Gulliver is a Yahoo. Gulliver tries to convince them that his own race is not at all like the Yahoos, but from the horses point of view, the picture he portrays of the violent and vicious society he comes from merely confirms that humans are indeed just like the Yahoos. Samuel Richardson CLARISSA (1747) Clarissa Harlow is a young woman whose mercenary family want her to marry an odious man for financial motives. With the help of Robert Lovelace, Clarissa manages to run away and avoid the marriage. But Lovelace isn't the friend that Clarissa thinks he is. A cynical libertine, he has no respect for female virtue and conceives a plan to seduce Clarissa. She continues to resist him, however, even though he is effectively keeping her prisoner. Eventually, Lovelace drugs and rapes her. Clarissa resolves to die rather than face the shame of what has happened to her. She stops eating and after a long preparation for death, Clarissa dies. Lovelace finally realises that Clarissa is a much stronger-willed individual than himself. He is then killed by Clarissa's cousin in a duel. → Clarissa is an epistolary novel and the story is mainly told through two parallel correspondences, the first between Clarissa and her friend Miss Anna Howe, the second between Lovelace and his friend John Belford. Through this technique Richardson provides the reader with multiple points of view of the events of the novel. Several key scenes are told from different perspectives. In this way, Richardson shows us how there is no true, objective version of events: they are always mediated by the way the four correspondents, with their diverse voices and styles perceive them. Through the letters, Richardson is able to construct four very different characters. Reading the letters, we are projected inside the mind of the person who wrote them.