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Three policy statements from summerhill school, an educational institution founded by a.s. Neill, known for his radical views on child rearing and education. Neill's writings challenge traditional values and confront the importance of self-expression, freedom, and happiness in education. The statements outline the aims and objectives of the school, providing insight into neill's educational philosophy.
Typology: Essays (high school)
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The following three documents are a statement of the aims and objectives of Summerhill School:
always someone to lift the baby up on a chair when the baby wants to examine something on the wall. Every time we show Tommy how his engine works we are stealing from that child the joy of life – the joy of discovery – the joy of overcoming an obstacle. Worse! We make that child come to believe that he is inferior, and must depend on help. Parents are slow in realising how unimportant the learning side of school is. Children, like adults, learn what they want to learn. All the prize-giving and marks and exams side-track proper personality development. Only pedants claim that learning from books is education. Books are the least important apparatus in a school. All that any child needs is the three R’s the rest should be tools and clay and sports and theatre and paint and freedom. Most of the school work that adolescents do is simply a waste of time, of energy, of patience. It robs youth of its right to play and play and play: it puts old heads on young shoulders. When I lecture to students at teacher training colleges and universities, I am often shocked at the ungrownupness of these lads and lasses stuffed with useless knowledge. They know a lot: they shine in dialectics: they can quote the classics - but in their outlook on life many of them are infants. For they have been taught to know, but have not been allowed to feel. These students are friendly, pleasant, eager, but something is lacking – the emotional factor, the power to subordinate thinking to feeling. I talk to these of a world they have missed and go on missing. Their textbooks do not deal with human character, or with love, or with freedom, or with self-determination. And so the system goes on, aiming only at standards of book learning – it goes on separating the head from the heart. It is time that we were challenging the school’s notion of work. It is taken for granted that every child should learn mathematics, history, geography, science, a little art and certainly literature. It is time we realised that the average young child is not much interested in any of these subjects. I prove this with every new pupil. When told that the school is free, every new pupil cries, “Hurrah! You won’t catch me going to lessons!” I am not decrying learning. But learning should come after play. And learning should not deliberately seasoned with play to make it palatable. Learning is important – but not to everyone. Nijinsky could not pass his school exams in St. Petersburg, and he could not enter the State Ballet without passing those exams. He simply could not learn school subjects – his mind was elsewhere. They faked an exam for him, giving him the answers with the papers – so a biography says. What a loss to the world if Nijinsky had really to pass those exams! Creators learn what they want to learn in order to have the tools that their originality and genius demand. We do not know how much creation is killed in the classroom with its emphasis on learning. I have seen a girl weep nightly over her geometry. Her mother wanted her to go to university, but the girl’s whole soul was artistic. The notion that unless a child is learning something the child is wasting his time is nothing