Babylon and Ukraine in comparison, Summaries of History

Babylon compared to traditions and culture of Ukraine and civilization before Ukrainians

Typology: Summaries

2025/2026

Uploaded on 05/10/2026

sofia-zhuk
sofia-zhuk 🇺🇸

1 document

1 / 3

Toggle sidebar

This page cannot be seen from the preview

Don't miss anything!

bg1
Zhuk 1
Sofiia Zhuk
Kimberly Lark
HIST 134
10 May 2026
Babylon and Ukraine
When I was reading about ancient Babylon this semester, two things made me really
uncomfortable. The first one was that women had no say in who they married. The second
one was Law 129, which basically said that if a wife was caught with another man, her
husband could decide if she lived or died. As a woman who grew up in Ukraine and just in
modern times, both of these things felt very wrong to me, and I want to try to explain why.
The reading says that "Sumerians viewed marriage as a contract between two
families and, as a result, the male heads of the two families arranged a couple's marriage"
(Schoolcraft College, "Ancient Mesopotamia"). The woman herself had nothing to do with the
decision. When I read this, I immediately thought about something from my own culture. In
old Ukrainian tradition, if a man came to propose and the woman did not want to marry him,
she could give him a pumpkin. It sounds a little funny maybe, but it was a real tradition - it
was her way to say no publicly. I grew up knowing about this tradition and it always made
me feel like even in the old days, a Ukrainian woman at least had some voice. Still, even
that small power was something Babylonian women did not have at all, and that difference
is what bothered me.
The second thing that made me angry was Law 129. It says: "If a man's wife be
surprised (in flagrante delicto) with another man, both shall be tied and thrown into the
water, but the husband may pardon his wife and the king his slaves" (Schoolcraft College,
"Ancient Mesopotamia"). What got me was that phrase - "the husband may pardon his wife."
Her life was not her own right. Whether she lived or died was totally his decision. She had no
independence. I felt this was not just unfair, it was treating a woman like she was property,
not a person.
pf3

Partial preview of the text

Download Babylon and Ukraine in comparison and more Summaries History in PDF only on Docsity!

Sofiia Zhuk Kimberly Lark HIST 134 10 May 2026 Babylon and Ukraine When I was reading about ancient Babylon this semester, two things made me really uncomfortable. The first one was that women had no say in who they married. The second one was Law 129, which basically said that if a wife was caught with another man, her husband could decide if she lived or died. As a woman who grew up in Ukraine and just in modern times, both of these things felt very wrong to me, and I want to try to explain why. The reading says that "Sumerians viewed marriage as a contract between two families and, as a result, the male heads of the two families arranged a couple's marriage" (Schoolcraft College, "Ancient Mesopotamia"). The woman herself had nothing to do with the decision. When I read this, I immediately thought about something from my own culture. In old Ukrainian tradition, if a man came to propose and the woman did not want to marry him, she could give him a pumpkin. It sounds a little funny maybe, but it was a real tradition - it was her way to say no publicly. I grew up knowing about this tradition and it always made me feel like even in the old days, a Ukrainian woman at least had some voice. Still, even that small power was something Babylonian women did not have at all, and that difference is what bothered me. The second thing that made me angry was Law 129. It says: "If a man's wife be surprised (in flagrante delicto) with another man, both shall be tied and thrown into the water, but the husband may pardon his wife and the king his slaves" (Schoolcraft College, "Ancient Mesopotamia"). What got me was that phrase - "the husband may pardon his wife." Her life was not her own right. Whether she lived or died was totally his decision. She had no independence. I felt this was not just unfair, it was treating a woman like she was property, not a person.

I think I reacted so strongly because of how I grew up. I am Ukrainian, and I was taught from childhood about the Trypillian culture - an ancient civilization on Ukrainian land where archaeologists found thousands of female goddess figurines and believe society was matrilineal, meaning lineage passed through the mother. Knowing this as part of my cultural background made Babylon feel even more shocking by comparison. At the same time, I also know my own culture was not perfect. There is an old Ukrainian saying - "б'є - значить любить" - "he beats her, means he loves her" - which shows that inequality existed in Ukraine too. And under the Russian Empire, Ukrainian women legally needed their husband's permission for many things. But I was still raised to believe that a woman’s life should never depend on a man’s pardon, and that is why Law 129 felt so personal. Thinking like a historian, I understand why Babylon operated this way. Their society was patrilineal — property and inheritance passed through the father. This made certainty of paternity economically critical. Controlling a wife’s behavior protected the family’s wealth and lineage. Arranged marriage also made sense as a business agreement between families. These rules were not random cruelty — they had a purpose inside that system. But understanding the reason does not mean I agree with it. This is very different from what I read about the Trypillian culture, where lineage went through women, so the whole logic was reversed. I think comparing these two helps show that patrilineal systems needed to control women in ways that matrilineal systems did not need to control man. Reading about Babylon made me uncomfortable, but it also made me think more carefully about my own culture and where my values come from. I came into this class already believing that a woman's answer should matter, and that her life should never depend on someone else's decision to pardon her. Now I understand a little better why that belief feels so important to me - and also how hard people had to fight to make it real, including in Ukraine. Works Cited