




























































































Study with the several resources on Docsity
Earn points by helping other students or get them with a premium plan
Prepare for your exams
Study with the several resources on Docsity
Earn points to download
Earn points by helping other students or get them with a premium plan
Basic Statistical Test Flow Chart. Geo 441: Quantitative Methods. Group Comparison and Association. Significant. Not Significant. Non-paired data.
Typology: Summaries
1 / 1884
This page cannot be seen from the preview
Don't miss anything!





























































































Part Two
Mariam was five years old the first time she heard the word harami.
It happened on a Thursday.
was the sole relic that Mariam's mother, Nana, had of her own mother, who had died when Nana was two. Nana cherished each blue- and-white porcelain piece, the graceful curve of the pot's spout, the hand-painted finches and chrysanthemums, the dragon on the sugar bowl, meant to ward off evil.
It was this last piece that slipped from Mariam's
fingers, that fell to the wooden floorboards of thekolba and shattered.
When Nana saw the bowl, her face flushed red and her upper lip shivered, and her eyes, both the lazy one and the good, settled on Mariam in a flat, unblinking way. Nana looked so mad that Mariam feared the jinn would enter her mother's body again. But the jinn didn't come, not
old enough to appreciate the injustice, to see that it is the creators of theharami who are culpable, not theharami, whose only sin is being born. Mariam did surmise, by the way Nana said the word, that it was an ugly, loath-some thing to be harami, like an insect, like the scurrying cockroaches Nana was always cursing and sweeping out of thekolba.
Later, when she was older, Mariam did understand. It was the way Nana uttered the word-not so much saying it as spitting it at her-that made Mariam feel the full sting of it. She understood then what Nana meant, that aharami was an unwanted thing; that she, Mariam, was an illegitimate person who would never have legitimate claim to the things other people had, things such as love, family, home,
"You couldn't stretch a leg here without poking a poet in the ass," he laughed.
Jalil told her the story of Queen Gauhar Shad, who had raised the famous minarets as her loving ode to Herat back in the fifteenth century. He described to her the green wheat fields of Herat, the orchards, the vines pregnant with plump grapes, the city's crowded, vaulted bazaars.
"There is a pistachio tree," Jalil said one day, "and beneath it, Mariam jo, is buried none other than the great poet Jami." He leaned in and whispered, "Jami lived over five hundred years ago. He did. I took you there once, to the tree. You were little. You wouldn't remember."
It was true. Mariam didn't remember. And though she would live the first fifteen
would quiver with pride to have a father who knew such things.
"What rich lies!" Nana said after Jalil left. "Rich man telling rich lies. He never took you to any tree. And don't let him charm you. He betrayed us, your beloved father. He cast us out. He cast us out of his big fancy house like we were nothing to him. He did it happily."
Mariam would listen dutifully to this. She never dared say to Nana how much she disliked her talking this way about Jalil. The truth was that around Jalil, Mariam did not feel at all like aharami. For an hour or two every Thursday, when Jalil came to see her, all smiles and gifts and endearments, Mariam felt deserving of all the beauty and bounty that life had to give. And, for this, Mariam