






Study with the several resources on Docsity
Earn points by helping other students or get them with a premium plan
Prepare for your exams
Study with the several resources on Docsity
Earn points to download
Earn points by helping other students or get them with a premium plan
This curriculum map outlines a comprehensive study of the homeric world, focusing on the mycenaean age and its connection to homer's epic poems, the iliad and the odyssey. It delves into the archaeological evidence, including mycenaean sites, tombs, and artifacts, and explores the historical context of the trojan war. The map also examines key themes and characters in homer's works, providing a framework for in-depth analysis and discussion.
Typology: Schemes and Mind Maps
1 / 11
This page cannot be seen from the preview
Don't miss anything!







Key Sites Concept and Dating of the Mycenaean Age
crew, however, were adamant in remaining on the land, but this roused the Cicones who gathered allies to counter Odysseus and his men. The bloody battle eventually resulted in a victory for Odysseus, but he lost 72 men in total (six men from twelve ships). As punishment for their violation of xenia, Zeus summoned a storm, diverting them off course to the land of the Lotus-Eaters. Lotus Eaters Minor episode. Not wanting to endure any more losses, Odysseus changes tactics and sends two men and a herald inland to scout the land to determine whether or not it is safe for them to approach. Whilst Odysseus and the remainder of his crew wait, the two sent inland are given noxious lotus fruit, which makes them lose all sense of their nostos. When Odysseus hears of this, he immediately heads inland and drags them back towards the ship, tying them to the mast so that they are unable to leave. This episode exemplifies how Odysseus modifies his leadership in order to ensure that his men are protected The Odyssey Book 10 Odysseus becomes the bard of his own story at the start of Book 9, and this begins the Adventure Books. Polyphemus’ curse is revealed to the audience and this helps to explain why it has taken Odysseus so long to return home. In the curse, it is fated that: → Odysseus will arrive home late (10 years later) → He will arrive in a foreign ship (the Phaecians provide passage on their boats) → He will have lost all of his crew (they all die at the end of Book 12 after eating the Cattle of Hyperion) → He will come to find trouble in his home (the Suitors overrun the palace, hoping to marry Penelope) Aeolus Minor episode. Odysseus and his crew remain with Aeolus, king of the winds, for six months. He offers them a bag of winds, containing favourable winds that will help guide them home as they prepare to leave. They are within sight of Ithaca and can see people tending to their fires, until Odysseus falls asleep and the crew decide to open the bag, believing it to be unshared plunder. They are immediately drawn back to Aeolus’ island, where they are given no further help because he believes that they are detested by the gods. Lastrygonians Minor episode. This is the most damaging encounter throughout Odysseus’ journey as only one ship remains. The cannibalistic giants begin hurling rocks towards the ships, killing men and devouring them. Odysseus’ ship is not docked as close to the site of the massacre, so he makes the decision to leave in the hope that he can save those who are with him. Circe Major episode. Aeaea is the home of Circe, a goddess. Odysseus divides the crew into two and in order to determine who will go inland, straws are drawn, from which Eurylochus and his crew are told to go and see whether or not it is safe to approach. Circe drugs all the men, excluding Eurylochus, and they are transformed into swine. Eurylochus is overcome with fear and tells Odysseus of what he has seen and is adamant in wanting to leave; Odysseus, however, tells him that it is safe to remain away from the island and that he will go inland himself. He is met by Hermes who gives him moly – an antidote to overcome the magic. Circe’s power is reduced when Odysseus draws his sword and orders his men to be freed; the spell is reversed and they remain with her for one year. It is only when the crew remind Odysseus of their need to return home that he chooses to leave. At the end of this Book, Circe provides them with the instructions they need to go down into the Underworld and seek information about how best to return from Tieresias. Key Vocabulary Chiton Krater Wanax Lawagetas Hequetai HALF TERM 2 Decorative Arts Frescoes
→ Penelope announcing the challenge to the Suitors → Odysseus seeking allies in Eumaeus and Philoetius → The attempts of the Suitors → Odysseus firing the bow Key vocabulary Repousse Pyxis Inlay Cloisonne Granulation Pithos Amphora Kylix Rhyton Figurine HALF TERM 3: Tombs, Graves & Burial Burial Customs
The Use of Funerary Objects
Theseus was not the founder of Athens but he was its king for a time and united all of Attica. Before he could become king he had to perform an labours, similar to that of Heracles. i. Periphetes - bear wielding thug ii. Sinis - the pine bender iii. Crommyonian sow - savage pig iv. Sciron - old man who kicks people into the sea v. Cercyon - King of Eleusis vi. Procrustes - invited all to sleep in a ‘magical’ bed where Procrustes would cut off the head or limbs of people to make them fit vii. The Bull of Marathon - This was arranged to prove his heroism and relation to King Aegeus, his father. viii. The Minotaur - Theseus entered the labyrinth and killed the minotaur Augustus at Prima Porta The Prima Porta was based on the Doryphorus (spear-bearer), sculpted by Polykleitos around 440 BC. The sculpture was praised as a depiction of the ideal man. Importantly, the Augustus of Prima Porta is not a direct copy, the sculptor has Romanised it to promote the Augustan ideal. The Augustan statue differs in four ways: · The right arm: Augustus' right arm is raised in the pose a general or emperor would use when addressing his army. · The clothing: The breastplate worn by Augustus portrays him as a soldier. Unusually, the military breastplate has been combined with the senatorial toga, which Augustus holds around his waist. The breastplate contains several religious images. The gods depicted include Apollo, Augustus' patron god; Artemis, Apollo's sister; Tellus, mother earth, holding the cornucopia. Other deities are represented, although their exact identity is unknown. · The standards: The central figures represent the return of the Roman standards. The Roman standard was first lost by the Roman general Crassus in 53 BC. Another was lost by Mark Antony in the 40s BC. Finally, in 20 BC Tiberius negotiated peace with the Parthians and the standards were returned. · The statue of Cupid: At the feet of Augustus, Cupid sits on the back of a diving dolphin. Cupid was the son of Venus and the dolphin was one of her animals. The Ara Pacis The Ara Pacis (Altar of Peace) was commissioned by senate in 13BCE to honour the return of Augustus for Hispania and Gaul. The Altar : the Altar itself was elaborately carved with scenes related to the sacrifice that took place on it. The scene shows semi-nude slaves leading sacrificial beasts The Enclosure Wall : the altar was surround by an enclosure wall that was sculpted inside and out. These walls contained scenes that linked the Augustan family to the founding of Rome and Rome’s important gods. The northern and southern walls showed the procession that took place to the Ara Pacis before the annual sacrifice The West Frieze : the west frieze is heavily fragmented. It has been very tenuously linked to the Lupercalia as one image possibly shows a Shepard discovering Romulus and Remus. Another section of the west frieze, also fragmented, has been linked to either Aeneas offering sacrifice or Numa Pompiilius, the second king of Rome, important in his religious introductions to Rome including the Temple of Janus. The East Frieze : one of the images on east frieze is heavily fragmented. It has been very tenuously linked to the goddess Roma (personification of Rome) who sits on a throne of weapons. The second part which is very well preserved has been linked to various goddesses Tellus, Venus or Pax, The goddess is surrounded y animals and is flanked by two semi-nude females. The north frieze : The north and south friezes are very well preserved and represent a religious procession to the Ara Pacis. The northern wall depicts senators and priests. One carries a jug and an incense box, which were both used in the sacrifice. Others carry laurel leaves, which were common in sacrifices. Several of the men have their heads veiled as was traditional during Roman sacrifices. The bottom of the frieze contained floral patterns. The south frieze : The southern frieze shows the imperial family on the far right, this includes Augustus' wife Livia, his lead general Agrippa and nephews Lucius and Gaius Caesar, and Tiberius, Livia's son. The family are preceded by priests, identified by their caps. Discussion Debate Choral response Peer collaboration Presentation of work Homework 1 – Revise Greek Festivals key terms 2 – Revise the Great Panathenaia 3 – Revise the City Dionysia 4 – Revise Roman Festivals key terms 5 – Revise the Lupercalia 6 – Revise the Saturnalia