Lecture Notes on John Stuart Mill's Utilitarianism: A Scientific Basis for Morality, Study notes of School management&administration

A portion of lecture notes on john stuart mill's utilitarianism, covering his views on the context, content, and objections to utilitarianism. Mill's utilitarianism is a consequentialist moral theory that holds an action is good if it results in the greatest happiness for the greatest number. The notes discuss mill's critique of deontological moral theories, bentham's hedonistic utilitarianism, and the distinction between higher and lower pleasures.

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Uploaded on 08/31/2009

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Honor 2103
Lecture Notes 1
John Stuart Mill
Brief Biography
See introductory section of reading selection
Context of Utilitarianism (1863)
A “scientific basis” for morality, grounded in natural human needs
o Cf. Kant’s deontological moral theory, in the wake of Newton:
universalizable moral laws, intrinsic nature of the action; duty.
Bentham’s “pig philosophy” and politics
o Pleasure and avoidance of pain, the common, universal human
needs
o Cf. Hobbes’: human self-interest and political structure requires
social contract to stabilize trust; but creates Leviathan?
o Cf. Class differences as ruling policy: laissez faire policies and
competition as justifying inequitable distributions.
Human nature:
o Cf. Darwinian ideas, humans are part of nature/animal
o No appeal to divine purpose or function, we are not above the fray
Content of Utilitarianism (1863)
Principle of Utility: an action is judged as good/bad in relation to it
resulting in good/bad consequences
o Good/bad consequences = happiness (and prevention of pain)
o Only thing sought after intrinsically; ultimate ends of human action
Objections: “pig philosophy” “base pleasure/happiness”
o Bentham took happiness to = pleasure, hedonically calculated,
quantity only. Period.
Reply: happiness as pleasure must incorporate the quantity as well as
quality.
o Higher vs. Lower pleasures
o Mental vs. Physical pleasures
o How do we know this division, and why are the higher/mental
pleasures preferable?: Ask those with experience in both.
How do we know this: ask people, they are the final arbiters
Greatest Happiness Principle:
o Greatest happiness for the greatest number (Hedonic calculus)
o Too much? Too high a standard? – same standard as any other
system of morality, to consider the value of others.
o Utility for all; All sentient beings?
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Honor 2103 Lecture Notes 1 John Stuart Mill Brief Biography

  • See introductory section of reading selection Context of Utilitarianism (1863)
  • A “scientific basis” for morality, grounded in natural human needs o Cf. Kant’s deontological moral theory, in the wake of Newton: universalizable moral laws, intrinsic nature of the action; duty.
  • Bentham’s “pig philosophy” and politics o Pleasure and avoidance of pain, the common, universal human needs o Cf. Hobbes’: human self-interest and political structure requires social contract to stabilize trust; but creates Leviathan? o Cf. Class differences as ruling policy: laissez faire policies and competition as justifying inequitable distributions.
  • Human nature: o Cf. Darwinian ideas, humans are part of nature/animal o No appeal to divine purpose or function, we are not above the fray Content of Utilitarianism (1863)
  • Principle of Utility: an action is judged as good/bad in relation to it resulting in good/bad consequences o Good/bad consequences = happiness (and prevention of pain) o Only thing sought after intrinsically; ultimate ends of human action
  • Objections: “pig philosophy” “base pleasure/happiness” o Bentham took happiness to = pleasure, hedonically calculated, quantity only. Period.
  • Reply: happiness as pleasure must incorporate the quantity as well as quality. o Higher vs. Lower pleasures o Mental vs. Physical pleasures o How do we know this division, and why are the higher/mental pleasures preferable?: Ask those with experience in both.
  • How do we know this: ask people, they are the final arbiters
  • Greatest Happiness Principle: o Greatest happiness for the greatest number (Hedonic calculus) o Too much? Too high a standard? – same standard as any other system of morality, to consider the value of others. o Utility for all; All sentient beings?
  • Proof: many first principles are incapable of proof by reasoning, but utility as the ultimate end of human action is open to observable confirmation; empiricism in morality. What other proof: o Individuals desire happiness o Social happiness is the collective happiness of individuals in a group Compare Darwinian Ethics: social darwinianism and capitalist laissez-faire. Model of moral principles
  • What do people want? What do people prefer?
  • Guide/Evaluate actions insofar as they achieve these ends.
  • The individual and social happiness will thus be best served. The general model is in need of clarification:
  • What is the appropriate end? Are facts sufficient?
  • Actions are evaluated in proportion as they increase happiness, or decrease pain.

Action aims at

Happiness