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Happiness, according to the utilitarian, is experiencing pleasure and not experiencing pain, while unhappiness is experiencing pain and not pleasure.
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Utilitarianism says that
An action is right if and only if it produces the most happiness of any of the alternatives. Happiness, according to the utilitarian, is experiencing pleasure and not experiencing pain, while unhappiness is experiencing pain and not pleasure.
(Note that producing happiness need not be producing it right now , it might be happiness in the long run.)
Examples...
What does desirable for its own sake mean?
What does desirable for its own sake mean?
It means that we would want it even if it did nothing for us. This is the same as "good without qualification" in Kant's phrase.
Kant disagrees with Mill about this. Who is right?
Mill tries to prove (1) that happiness is desirable as an end and (2) that it is the only thing desirable as an end.
What is his proof of (1)?
See third paragraph, Chapter 4, of Utilitarianism
Is Mill's argument convincing?
It looks like Mill's argument makes a mistake.
The only proof that we are able to see something is that we see it. But just be cause we can see it, doesn't mean that it's a good thing to see it!
Similarly, the only proof that we are able to desire something is that we desire it. But just because we can desire it, doesn't mean that it's a good thing to desire it!
There are two meanings of "desirable":
Mill's argument only obviously works according to meaning number one. But meaning number two is the important one for moral philosophy.
Besides showing that happiness is desirable as an end, Mill also needs to show that it's the only thing desirable as an end.
Besides showing that happiness is desirable as an end, Mill also needs to show that it's the only thing desirable as an end.
And that looks tricky! Don't we desire many things besides happiness as an end?
What does Mill say in response to these cases like other people and justice?
What does Mill say in response to these cases like other people and justice?
He says that we learn to make these things a part of our happiness, so our happiness cannot be separated from them. As a result, we wish for certain things despite the appearance of difficulty or suffering that they create.