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Samuel Beckett was born in 1906 in a Dublin suburb, into a Protestant middle-class family and he was educated at a boarding school. He moved to Paris, where he had been appointed as a lecturer in English and came under the influence of Existentialism; so, he settled permanently in Paris and wrote most of his works first in French, then translated them into English. Beckett began his literary career as a short-story writer and a novelist, and he was one of a group of dramatists who developed the so-called “Theatre of the Absurd”. They were based on the concept that man's life appears to be without meaningless and aimless and that human beings cannot communicate and understand each other. The first tragedy that this style represents is: “Waiting for Godot”, which has achieved immense success, infact it was regarded as the most original influential play of the time and its protagonists became emblems of the Absurd. Beckett later wrote: Endgame, Krapp’s Last Tape, Happy Days and Breath. He died in France in December 1989. WAITING FOR GODOT Plot Waiting for Godot consists of conversations between two homeless men, Vladimir and Estragon, or Didi and Gogo, who are waiting; they argue, get bored, repeat themselves, contemplate suicide and wait and they never live in the present but think about what has happened before and about a non-existent future. As opposed to the two protagonists, Pozzo and Lucky, who are physically linked to each other by a rope as well as by the tyrannical relationship of master and servant, make continuous purposeless journeys to fill their existence. At the end the tramps are waiting for a mysterious character called Godot, who will never come. Absence of a traditional structure The play has no development in time, since there seems to be no past or future, just a repetitive present. It has no setting but a country road and a bare tree. In fact, on the stage there is just a tree, from the very beginning to the end. In the first act it is bare and in the second one it has just two or three leaves. The tree says the difference between the two acts. It has no plot, because events do not mean anything in the course of time. It has no characters in the traditional sense, as they don’t have personalities. It has no action, since the static situation of waiting is described. It has no dialogue in the conventional sense, because they talk about nothing. The symmetrical structure The two acts are symmetrically built. The play unit effect is, in fact, its symmetry: o the stage is divided into two halves by the tree; o the human race is divided into two, Didi and Gogo, then into four, Didi-Gogo and PozzoLucky. Then, with the boy's arrival, into two again, mankind and Godot; o the characters' actions throughout the play Estragon tries to take off one of his boots, while Vladimir takes off his hat and peers into it. Both tramps need to take off their hat to think, whereas Lucky and Pozzo need to do the opposite.
Characters Vladimir and Estragon are never described as tramps: they are two human beings perpetually concerned with questions about the nature of the self, the world and God. We imagine that they are going to part, but they cannot be separated because they are different aspects of a single whole, so they are complementary. They are two parts of the human personality. They insult and ask questions to each other, creating a grotesque and humorous atmosphere. The difficulty for Beckett of keeping a dialogue running for so long is overcome by making his characters forget everything: Estragon needs his friend to tell him his history. It is as if Vladimir establishes Estragon's identity by remembering for him. Estragon also serves as a reminder for Vladimir of all the things they have done together. Thus both men serve to remind the other man of his very existence. There are two minor characters who appear at the end of each act: Pozzo and Lucky. Pozzo is the master because he has got a rope and is linked to Lucky, who a slave. He has to do what Pozzo says. Pozzo is rich. In the second act their roles are vice versa: Pozzo is the slave and Lucky is the master. Then they disappear and comes a boy who always he says: “Godot is not coming tomorrow”. He represents the fact that he brings reality in their life. They are waiting in vain, but they don’t believe him. The meaninglessness of time Time is meaningless as a direct result of chance, which is at the basis of human existence. The theme of this play is waiting. They wait each day and it is not known for how long they have been doing this, or for how long they will continue to do so. We, as human beings, always wait for a change, for something or somebody that will make our life different, but his change is illusory. It’s an illusion. We are waiting in vain. GODot represents god and there are some references throughout the play: he is old and has a white beard. He doesn’t represent the Christian God, but someone who can change our life. “God” is someone who can change our life for the better if we believe in him. “Ot” refers to some comic characters, who are od (ex: Charlot, Pierrot…). The language The language of the play is informal, but it does not serve the purpose of communication and each character appears to be perfectly aware that the words he produces are just a way to fill his endless waiting. Another device used to show the lack of communication between characters is the use of para-verbal language, such as pauses, silences and gaps.