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Simulazione esame di inglese 2
Tipologia: Prove d'esame
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Corso di Laurea in Lingue, Culture e Letterature Moderne (L11) Esame scritto di Lingua e Traduzione – Lingua Inglese II (Commissione: A. Monaco – P. Carroll – M. Gatto – A. Bianco) A.A. 2023/2024 – 17th^ January 2025 Cognome _________________________ Nome_________________________ Matr.__________ This exam paper contains four tasks: A. Reading comprehension and summary writing B. Reformulation exercise (four sentences to reformulate) C. Translation from English to Italian D. Translation from Italian to English Time allowed: 4 hours. You can use both English and Italian monolingual dictionaries. Please write in pen, not pencil.
A. Read the article below and write a summary in your own words:
In late-19th-century Britain, Londoners could expect to receive up to 12 postal deliveries a day. Letters were often exchanged with the frequency that we imagine only occurred with the advent of email. Today, archives brim with scrawled missives detailing arrangements to meet for dinner that are made first thing in the morning, only to be followed by an argument unfolding in the middle of the day, culminating in a reconciliation and reinstatement of the plan to meet. All before nightfall. We tend to think of the pre-digital era as much the same as now but without our myriad digital distractions, but it was not so. With the doormat filling up with mail every hour or so, even a gentleman or woman of leisure might have been forgiven for feeling rather distracted. Distraction is claimed to be the underlying cognitive crisis of the digital age, and there is clearly a lot of very real, and justifiable, concern for younger generations.
headlined “The elite college students who can’t read books”, assistant editor Rose Horowitch reports that these days university “students have trouble staying focused on even a sonnet”. She reports that many middle and high schools in the US have turned away from literary texts in favour of short passages to enable the better teaching and testing of information skills that are directly relevant to the workplace.
But I wonder what we might learn if we set our current concerns in a broader historical context. Would it help those who lament our growing inability to concentrate on literary works to know that much Victorian fiction was published serially in periodicals? Accusations of shrinking attention spans have been a fairly consistent part of the narrative of modernity. Even in the early 20th century, the writer and critic Ezra Pound was identifying the turn from poetry to prose as the result of a distracted readership, unable to concentrate on the linguistic density of verse. Author Jonathan Bate spoke recently on the BBC Today programme about current education systems producing university students unable to attend to long-form novels. The casualties here, according to Bate, are the skills of concentration and critical thinking Horowitch complicates this picture by considering that we might not be seeing so much a decline in engaging with long texts as shifts in what is consumed and how; we’ve seen the audience for audiobooks grow significantly. Her article suggests we might be witnessing not so much a loss of the skill to
just choosing not to.” Is it not possible that the 19th-century novel, much loved by many boomers and members of gen X, is becoming for some in the younger generations as much of a slog as the 18th-century novel was for many literature
None of this is to suggest we should be complacent. Far from it: it’s essential that we understand what the gains and losses of our shifting focus are and who is gaining and losing the most from these new attention reductions. If our literary education systems are putting more of an emphasis on information- processing skills, then is this at the expense of the development of human empathy, or an understanding of identities different from our own, through engagement with imaginative fictional worlds? Even more fundamentally, it is time to consider what types of attention we aspire to and why. What psychologists sometimes call unifocal attention (what we would think of focused rather than diffused attention) is only one way to concentrate, and it’s not always the most useful. Focus trained intently on one thing can blind us to important but unexpected events. A more diffused focus might exercise different cognitive muscles and bring different rewards. Is it possible there are modes of attention that a younger generation is developing that might be difficult for those of us who are older to value, but which bring new types of benefit? What of the rapid, quick-fire, written exchanges of instant messaging? The art of the pithy, witty expression condensed into 140 or 280 characters? What of the dexterity and reflex-training physical and mental movement of the video game, or the socially dispersed forms of collective attention that are possible in online environments? We can, and should, be able to ask these questions while being clear there are very real problems with our contemporary attention reductions. Maybe history can show us how to be more flexible in the ways we present, engage with, and enjoy long-form culture. And in a context that was unimaginable just decades ago, perhaps we can also identify the potential for emergent practices of attention that could be harnessed for social and individual good.
“It’s a war between the poor; we are aware of it,” says Salvatore Giamblanco, 66, owner of a bed and breakfast in Troina. “But we had no other choice. The dam is drying up. We have difficulty finding water for ourselves.” Sicily is grappling with the most serious water crisis in its history. Despite the recent autumn rains, and with Christmas approaching, thousands of families are still storing supplies of water containers in their homes for washing or cooking. In many provinces, authorities have announced water rationing, while the capacity of reservoirs in dams is almost halved compared to last year “In the long run, this drought risks depopulating the already sparsely populated tiny towns in the Sicilian hinterland,” says Troina Mayor Alfio Giachino. “It’s not just the future of a dam at stake here,” he adds. “It’s the future of our towns, the future of our people.” D. Translate into English:
Le pietre di Stonehenge erano un simbolo politico, non soltanto religioso: un modo per rappresentare l’unione fra gli antichi popoli di Inghilterra, Galles e Scozia, una Gran Bretagna ante litteram*. Lo afferma una ricerca di studiosi
della University College London e dell’università di Aberystwyth, pubblicata
la Brexit continua a minacciare la disgregazione del Regno Unito, con Scozia e Irlanda del Nord che premono per l’indipendenza, la scoperta sul mistero di Stonehenge sembrerà ai difensori dell’unità nazionale la dimostrazione di sentimenti unitari fin da cinquemila anni fa. E la notizia arriva proprio nel giorno del solstizio d’inverno, quando come ogni anno migliaia di visitatori si radunano attorno a questa struttura diventata nel 1986 patrimonio dell’umanità per l’Unesco. Gli scienziati hanno reso noto che le famose pietre del neolitico, disposte a circolo nella campagna della contea inglese del Wiltshire, provenivano da tre delle regioni in cui è suddiviso l’odierno Regno Unito (la quarta è l’Irlanda del Nord). «Trasportare queste pesanti rocce in un luogo così distante, un’impresa straordinaria per quell’epoca, doveva essere un tentativo di stabilire un’unificazione politica e un’identità condivisa attraverso gran parte o addirittura la totalità della Britannia dell’antichità», affermano gli autori dello studio. «Quelle pietre erano una monumentale espressione di unità fra popoli, terre, tradizioni e firmamenti».