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you this study guide as a tool to prepare your students prior to the performance. ... The answers to the discussion questions in many instances will.
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Generously sponsored by Judge & Mrs. Jed Q. Beebe Nancy K. Johnson Franca Bongi-Lockard Ron & Mary Nanning
Welcome to the Pacific Conservatory Theatre A NOTE TO THE TEACHER Thank you for bringing your students to PCPA at Allan Hancock College. Here are some helpful hints for your visit to the Marian Theatre. The top priority of our staff is to provide an enjoyable day of live theatre for you and your students. We offer you this study guide as a tool to prepare your students prior to the performance. SUGGESTIONS FOR STUDENT ETIQUETTE Note-able behavior is a vital part of theater for youth. Going to the theater is not a casual event. It is a special occasion. If students are prepared properly, it will be a memorable, educational experience they will remember for years.
Production Team and Cast Arthur Miller’s The Crucible Director Roger DeLaurier Scenic Designer Jason Bolen Costume Designer Eddy L. Bowers Lighting Designer Tim Thistleton Sound Designer Andrew Mark Wilhelm Fight Director Peter S. Hadres* Voice/Dialect Coach Kitty Balay Movement Katie Fuchs-Wakowski Production Stage Manager Ellen Beltramo* Cast of Characters Betty Parris Madison Davis Reverend Samuel Parris Don Stewart* Tituba Meami Maszewski Abigail Williams Skye Privat Susanna Wallcott Stephanie Roman Mrs. Ann Putnam Karin Hendricks Thomas Putnam Erik Stein* Mercy Lewis Caity Petterson Mary Warren Bailey Durnin John Proctor Andrew Philpot* Rebecca Nurse Rosh Wright Giles Corey Peter S. Hadres* Reverend John Hale George Walker Elizabeth Proctor Polly Firestone Walker Francis Nurse Brad Carroll Ezekiel Cheever Leo Cortez John Willard Griffith Munn Judge Hawthorne Michael Wu Deputy-Governer Danforth Mark Booher Sarah Good Katie Fuchs-Wakowski Hopkins Evan Held Elizabeth Booth Mollee Barse Mary Hubbard Catherine Pieske Susannah Earls Michaela Ferroggiaro Bridget Abbot Natalia Womack Sarah Bibber Gisela Feied Deliverance Dane Eden Bailey Constables Parker Harris Brandon Mooney *Member, Actors’ Equity Association
Synopsis of the Production In the aftermath of being caught dancing in the woods by the village Reverend, two young girls fall into a sleeping trance. Village members become concerned with the health of the children while the other girls who had been dancing in the woods become concerned with the truth coming out about what they did. The Crucible is set in 1692 during the Salem Witch Trials. Massachusetts is in physical, emotional, and economic disarray from the 2nd Indian War, an outbreak of Small Pox, and the pressure on individuals to live an upright, restricted, Puritan lifestyle. The play opens on Reverend Parris fretting over the well-being of his afflicted daughter, Betty, and how her sudden illness will affect his reputation in the village. Reverend Parris’ refugee niece, Abigail Williams, tries to console him about his fears and what he saw in the woods (the girls dancing around a cauldron). Abigail is one of the older girls in the village. After being suddenly let go as the servant from the Proctor household, she developed a reputation amongst the villagers. Although she is a bully, the other girls that surround her admire her shocking behavior and fearless attitude. Abigail has had a secret affair with John Proctor. When Proctor enters the room to check on Betty, Abigail is noticeably flustered by his appearance. Villagers such as Thomas and Ann Putnam, Mercy Lewis, and Rebecca Nurse also come to check on Betty. Reverend Parris has called the reputable Reverend Hale from Beverly to come and evaluate her. Reverend Hale specializes in determining whether witches and evil spirits are at work in a community. Upon questioning by Rev. Hale, the house servant Tituba breaks and admits to being in league with the Devil. Tituba, Abigail, and the newly awakened Betty begin naming the names of other women in the village who they claim they have also seen “with the devil”. Over the next couple of weeks, countless members of the village are named by the girls, with Abigail as their leader, of being witches—including John Proctor’s wife, Elizabeth. Mary Warren, the current servant in the Proctor household has become swept up in the hysteria of the girls and the power that comes with being a member of the court and testifying against the accused witches. Mary, another refugee, is a shy 18 year old who is easily influenced and curious about things outside the norm of her daily life. The trials allow her to have a voice and to be respected by members of the community. Although she is an active member in the trials, when Abigail accused Elizabeth of being a witch, Mary stood
witch—another lie. As a last act of saving his dignity and dying an honest man, John chooses to hang. Elizabeth supports his decision to follow his integrity, ending the play with the line “He has his goodness now. God forbid I take it from him!”
(Arthur Miller: Image from Wikipedia) Opening at the Martin Beck Theatre on Broadway in 1953, The Crucible was not immediately a smash hit. Although it got good reviews, some critics either compared it too heavily to the political instability of the McCarthy Hearings, or to Miller’s masterpiece The Death of a Salesman. Forging through a rocky beginning, The Crucible has had 65 years of consistent revivals, the most recent being an alternative contemporary 2016 revival, and has become a staple in both American literature and high school curriculum. Arthur Miller was born in 1915 in New York and died in 2005 in Connecticut. During the Great Depression, Miller’s family was put into despair as his father, a manufacturer, was financially ruined. Miller worked in a warehouse after he graduated from high school and then went on to college at the University of Michigan. By age 30, Miller published his first widely successful novel Focus which was about anti-semitism. In 1947, Miller won a Tony Award for his play All My Sons. In 1949 he won a Tony Award and the Pulitzer Prize for Death of a Salesman --arguably his most famous and well-acclaimed work. In 1953, Miller won the Tony Award for best play for The Crucible. The Crucible was criticized by many people for being a play that fell short of their expectations after the great Death of a Salesman. Miller states in a New York
This play revolves around a community that is extremely conservative and religious. Puritans were Calvinists who believed in predestination with a person’s outward fortune being a reflection of whether or not they were one of God’s chosen people. There was no real way to atone for sins in this community—like how Catholics can go to confession. Therefore, Puritans tried to live their lives as perfectly as possible, which created a great deal of stress and anxiety in the village. Abigail and John Proctor both believe that people in the village are hypocrites. What does it mean to be a hypocrite, though, when as a Puritan everything is restricted? John views himself as a hypocrite for trying to live an upright life but secretly having an affair with Abigail. Some of the girls, like Mary Warren, believe they are doing honest work by participating in the trials, while others know it is all just a game led by Abigail. Many of the accused admit to working with the devil. Do they say this to save themselves from being hanged? Or do they say this because they actually believe that the devil slipped in somehow and influenced them to be a witch? Puritans believed that idleness, especially in women, was an opportunity for the devil to get inside a person—which is partially why idleness was made illegal in Puritan communities. So who is being honest: the girls accusing others of being witches, those that admit to being witches, or those that refuse to submit and defend their piety? Who is being a hypocrite: those using the power of the trials for personal wealth which conflicts with the Puritan value of humility, or John Proctor who made a mistake by having an affair but otherwise tries to live an upright life?
In Puritan society, women were viewed as a tool of the devil to tempt men. Women were not allowed to be a part of the town meetings or church meetings. Women were to be married and have children. Often times, the role of a woman was to have children until she died. The trials were an event that not only suddenly gave women (girls) a voice, but a seemingly endless amount of power to influence the community. The judges at the witch trials were the wealthy and powerful 1% of the colonies. With no official judicial training, the judges intermarried into powerful
families, became government and military officials, and heavily invested in commerce. The destruction of the 2nd Indian War caused the judges to fear the status of their power. Not only did the judges lose their land and wealth in the war, but they were to blame for poor military and political decisions that affected the outcome of the war. The Salem Witch Trials were an opportunity for the judges to re-solidify their status by using the devil as a scapegoat. If the judges successfully “scrubbed the colony clean” then they might be put back in their rightful place, on top. Mary Beth Norton puts the problem of power into words in her book I n the Devil’s Snare : “The strange reversal that had placed women on top was then righted, and young women were relegated once again to what contemporaries saw as their proper roles: servers, not served; followers, not leaders; governed, not governors, the silent, not the speakers. Those momentarily powerful became once more the powerless” (304).
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