Dead Man Walking, Summaries of History

Dead Man Walking is an extraordinary and thought-provoking book that makes us reexamine some of our most fundamental beliefs. Question & Answer.

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Dead Man Walking
By Helen Prejean
Vintage
304 pages
Paperback
$15.00
About This Guide
The questions, discussion topics, and author
biography that follow are intended to enhance your
group's reading of Sister Helen Prejean's Dead
Man Walking. We hope they will give you a
number of interesting angles from which to
consider this gripping story of two condemned
men and the courageous nun who became their spiritual adviser.
About This Book
One day in 1982 the Prison Coalition of Louisiana asked Sister Helen Prejean, a
Catholic nun who lived and worked among the poor of New Orleans, to correspond
with a death-row inmate-- a convicted killer of two teenagers. As she got to know
Patrick Sonnier and to measure his fear, remorse, and humanity, her aversion to
capital punishment-- an integral part of her faith and philosophy-- developed into a
conviction that it can, and must, be abolished. In Dead Man Walking, the chronicle of
her personal experiences with death-row inmates, Prejean introduces us not only to
the prisoners themselves but to the grieving, furious families of their victims; to the
people who administer the sentence of death; to the inefficient legal system; and to
the expedient, occasionally capricious political choices that determine whether a
prisoner will live or die. Dead Man Walking is an extraordinary and thought-provoking
book that makes us reexamine some of our most fundamental beliefs.
Question & Answer
1. Sister Helen Prejean looks back on the life and career of her father-- a good man who
helped the black people in his segregated community-- and reflects that "systems inflict
pain and hardship in people's lives and...being kind in an unjust system is not enough" [p.
7]. Do you find her judgment to be true?
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Dead Man Walking

By Helen Prejean

Vintage

304 pages

Paperback

About This Guide

The questions, discussion topics, and author biography that follow are intended to enhance your group's reading of Sister Helen Prejean's Dead Man Walking. We hope they will give you a number of interesting angles from which to consider this gripping story of two condemned men and the courageous nun who became their spiritual adviser.

About This Book

One day in 1982 the Prison Coalition of Louisiana asked Sister Helen Prejean, a Catholic nun who lived and worked among the poor of New Orleans, to correspond with a death-row inmate-- a convicted killer of two teenagers. As she got to know Patrick Sonnier and to measure his fear, remorse, and humanity, her aversion to capital punishment-- an integral part of her faith and philosophy-- developed into a conviction that it can, and must, be abolished. In Dead Man Walking , the chronicle of her personal experiences with death-row inmates, Prejean introduces us not only to the prisoners themselves but to the grieving, furious families of their victims; to the people who administer the sentence of death; to the inefficient legal system; and to the expedient, occasionally capricious political choices that determine whether a prisoner will live or die. Dead Man Walking is an extraordinary and thought-provoking book that makes us reexamine some of our most fundamental beliefs.

Question & Answer

  1. Sister Helen Prejean looks back on the life and career of her father-- a good man who helped the black people in his segregated community-- and reflects that "systems inflict pain and hardship in people's lives and...being kind in an unjust system is not enough" [p. 7]. Do you find her judgment to be true?
  1. Sister Helen believes that a nun, as a servant of God, should serve the poor, and she sees her political activism as a way of serving the poor. Does Sister Helen fit your own conception of a nun? While reading the book, did you find yourself looking upon Sister Helen as a heroine?
  2. Lloyd Leblanc asks Sister Helen, "How can you present Elmo Patrick Sonnier's side like this without ever having come to visit with me and my wife or the Bourques to hear our side?" [p. 64] Why do you think it never occurred to Sister Helen to do this? When she eventually becomes friendly with the victims' families, how, if at all, does it affect her ideas about the killers?
  3. Each of the prisoners-- Pat, Eddie, and Robert-- expresses remorse. Is their remorse genuine? How do their feelings about their crimes appear to change during the course of their imprisonment? In what way does Pat's death affect Eddie? Do you believe that, by the time of his death, Robert has come to terms with himself and his crime?
  4. Sister Helen accuses Edwin Edwards of condoning the death penalty so as not to risk his political career. Do you believe that Edwards is doing his job as governor by carrying out the will of the people, or should he act upon his own convictions? Robert says, "This whole death penalty ain't nothing but politics" [p. 162]. What does he mean by this, and do you think he has a point?
  5. A greatly disproportionate number of the prisoners executed are black. Do you think the South's history contributed to this inequity, and, if so, how? How does that history continue to mold the lives of black and white citizens? How has it led to hellish environments like St. Thomas?
  6. "Look how shamefully secret this whole thing is," says the lawyer Millard Farmer. "If most people in Louisiana would see what the state did tonight, they would throw up" [p. 94]. Both Farmer and Sister Helen believe that performing executions in public would turn opinion against capital punishment. Do you agree with them? Or do you think, like many, that witnessing executions would simply desensitize citizens about death?
  7. Great pains are taken to prevent Death Row inmates from committing suicide. Do these precautions make sense to you?
  8. Sister Helen quotes Albert Camus on the death penalty: "To assert...that a man must be absolutely cut off from society because he is absolutely evil amounts to saying that society is absolutely good, and no one in his right mind will believe this today" [p. 22]. Do you find this a persuasive argument? What about Camus's next assertion, that the death penalty is as evil as first degree murder because it is premeditated? Does that seem a reasonable comparison to you?
  9. Sister Helen believes that "to claim to be apolitical or neutral in the face of...injustices would be, in actuality, to uphold the status quo-- a very political position to take, and on the side of the oppressors" [p. 5-6]. Do you agree with this assessment? Do you believe that there is in fact any such thing in today's world as being truly apolitical or above politics?
  10. Sister Helen often speaks of "government" as though it were entirely separate and dissociated from the people themselves. Do you feel this is an accurate view of government, or do you feel that the government we have does reflect, at least in large

World News Tonight , 60 Minutes , National Public Radio , The Today Show , and an NBC special series on the death penalty. Her articles have appeared in a number of publications, including the San Francisco Chronicle and the Baltimore Sun.