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The Chinese belief in spirits and ghosts, which is strongly influenced by their ancestor worship practices and the belief that the deceased continues to have a powerful influence on people's lives. The document also briefly mentions the Indian tradition of ancestor worship and the belief in reincarnation. It explains the Chinese belief in the afterlife and the Ghost Festival, which is about honoring and appeasing the dead. The document also discusses the philosopher Mo Ti's argument for the acceptance of the story of the spirit of Minister Tu Po returning from the afterlife and killing Xuan, King of Zhou.

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Ghosts in China & India
In Chinese tradition, the ghost of someone who drowned, died alone, died in battle, or died
again without being buried would appear to be an ordinary person, seen only in night in the
light of fire. The spirit of an ancestor who wants to tell a story or give a warning appears in a
dream. Ghosts were considered real by the Chinese philosopher Mo Ti (l. 470-391 BCE) who
argued for the acceptance of the story of the spirit of Minister Tu Po returning from the afterlife
and killing Xuan, King of Zhou. He thought that when people talk about how a machine works
that people don't know, or how some people behave or talk in countries they have never been
to, people should accept what they are saying. saying if their story seems to be trustworthy and
they themselves. , as reliable witnesses. Following this idea, then one should accept what is said
about spirits and if those who talk about them can be trusted in what they say about other
things in life, one can check for oneself him. As ancient historical records, as well as
contemporary narratives, contain references to ghosts, they should be accepted as true in the
same way that historical and contemporary accounts are accepted. even if you have never seen
a ghost yourself. . .
The Chinese belief in spirits is strongly influenced by their ancestor worship practices and the
belief that the deceased continues to have a powerful influence on people's lives. As in the
other traditions mentioned, the spirits of the dead can benefit the living as long as there is no
abuse of the funeral or burial ceremony. it is the dead who have not received permission from
heaven to return to evil. The Ghost Festival, which is about honoring and appeasing the dead,
still continues on the fifteenth day of the seventh month of the year. Known as the "ghost
moon", this period is believed to be when the veil between the living and the dead is thin and
the dead can easily cross over (similar to the Celtic concept of Samhain and the Mesoamerican
festival of known as Day). of the Dead). During the Ghost Festival, people leave food and gifts
for the dead to appease them and honor them in the hope that they will stay in their own realm
and not trouble the living. . The Chinese see the afterlife as a journey in which the soul must
cross a bridge over the abyss where it is judged. If the soul is deemed worthy, it will continue,
stop at the pavilion to look at the land of the living, and drink a cup of wine called Mengpo Soup
that made people forget their previous life. completely. The spiritual culture of China is
changing at this time and what is happening next to the soul; like some work the soul goes to
heaven, while like others it is reincarnated. If a soul is considered unworthy to cross the bridge
to the afterlife, it falls into hell where it lives. In any case, it is not expected that the soul will
return to the land of the living and, if it does, it is not the ancestors who appear in dreams with
warnings or advice , apparently some kind of evil force is involved.
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Ghosts in China & India In Chinese tradition, the ghost of someone who drowned, died alone, died in battle, or died again without being buried would appear to be an ordinary person, seen only in night in the light of fire. The spirit of an ancestor who wants to tell a story or give a warning appears in a dream. Ghosts were considered real by the Chinese philosopher Mo Ti (l. 470-391 BCE) who argued for the acceptance of the story of the spirit of Minister Tu Po returning from the afterlife and killing Xuan, King of Zhou. He thought that when people talk about how a machine works that people don't know, or how some people behave or talk in countries they have never been to, people should accept what they are saying. saying if their story seems to be trustworthy and they themselves. , as reliable witnesses. Following this idea, then one should accept what is said about spirits and if those who talk about them can be trusted in what they say about other things in life, one can check for oneself him. As ancient historical records, as well as contemporary narratives, contain references to ghosts, they should be accepted as true in the same way that historical and contemporary accounts are accepted. even if you have never seen a ghost yourself... The Chinese belief in spirits is strongly influenced by their ancestor worship practices and the belief that the deceased continues to have a powerful influence on people's lives. As in the other traditions mentioned, the spirits of the dead can benefit the living as long as there is no abuse of the funeral or burial ceremony. it is the dead who have not received permission from heaven to return to evil. The Ghost Festival, which is about honoring and appeasing the dead, still continues on the fifteenth day of the seventh month of the year. Known as the "ghost moon", this period is believed to be when the veil between the living and the dead is thin and the dead can easily cross over (similar to the Celtic concept of Samhain and the Mesoamerican festival of known as Day). of the Dead). During the Ghost Festival, people leave food and gifts for the dead to appease them and honor them in the hope that they will stay in their own realm and not trouble the living.. The Chinese see the afterlife as a journey in which the soul must cross a bridge over the abyss where it is judged. If the soul is deemed worthy, it will continue, stop at the pavilion to look at the land of the living, and drink a cup of wine called Mengpo Soup that made people forget their previous life. completely. The spiritual culture of China is changing at this time and what is happening next to the soul; like some work the soul goes to heaven, while like others it is reincarnated. If a soul is considered unworthy to cross the bridge to the afterlife, it falls into hell where it lives. In any case, it is not expected that the soul will return to the land of the living and, if it does, it is not the ancestors who appear in dreams with warnings or advice , apparently some kind of evil force is involved.

This is shown in the story of Ning Caicheng and Nie Xiaoqian from the novel Pu Songling by the author of 1680 CE. The story is believed to be much older than the 17th century AD and tells the story of Ning's visit to a temple where he was visited by the spirit of the Maiden Nie. He tries to seduce her, but she refuses because of her belief in virtue. Two other pilgrims who arrived at the temple were found dead the next morning, with holes in the soles of their feet and bleeding. Nie comes to respect Ning's virtue by resisting his advances and informs her that she died in the temple when she was only 18 years old and came under the influence of a demon that lives in the ground where she was buried. This evil forced him to lure travelers and drain their blood which he gave him to eat. Ning digs up Nie's body and takes them home, where he brings them back to his house and pours wine on his grave as a sign of respect and honor. After performing the proper funeral rites for the girl, he turned away from her grave, but he called her and found that she had been brought back to life by his good deeds and his efforts to bury her. good. Ning and Nie get married and, as the story goes, they live a happy life with their children.