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Asignatura: Literatura en lengua inglesa y otros discursos artisticos, Profesor: Margarita Carretero, Carrera: Estudios Ingleses, Universidad: UGR
Tipo: Apuntes
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While looking at Victorian Narrative Painting, we will be discussing the concept of poetry and art expressed by some authors using extracts taken from the Norton Anthology (vol. 2). I include the pages to the 9th edition.
SECTION PRE-RAPHAELITISM (extracts from Dickens, Ruskin and Rosetti). pp. 1463-1471)
You only need to upload a summary of each extract, expressing the main theses defended by each author and their argumentation.
In revolt against the compositional principles of the academic art at that time (Italian Renaissance), a movement began among a set of young artists studying painting at the Royal Academy. William Holman Hunt, John Everett Millais and Dante Gabriel Rossetti came together in 1848 to form the Pre-Raphaelite Brotherhood, a secret society in which they embraced medieval models to create a new ideal of naturalism. The group painted directly from nature, making efforts to achieve a photographic fidelity of detail finding a purer naturalism going beyond the art before Raphael, the Italian Renaissance.
Pre-Raphaelites founded a journal named The Germ where they used to publish writing by themselves. They provoked debate and controversy about their work. Their rendition of detail was controversial, a lot of symbolic objects in their paintings with photographic accuracy. The Pre-Raphaelite Brotherhood begun to disintegrate in 1853. In spite of that, other artists began to adopt their principles. The medieval themes of the works of Rossetti attracted the admiration of Edward Burne-Jones and William Morris and the three formed a partnership. Morris and Burne-Jones began to decorate in medieval style a rented flat in Bloomsbury. This association became a second phase of Pre-Raphaelitism. The second phase presents many contrasts to the first due to the different images represented in the canvases and the understanding of the artist in relation to society considering that now the artist feels apart from society in rebellion against artistic and cultural conventions. Meanwhile, painting and poetry were still allied. Both groups chose literary subjects for their paintings trying to explore the symbol.
The Pre-Raphaelitism came to define more than a style of painting, it was an attitude towards design (Arts and Crafts movement), symbol central to
aestheticism and decadence and a vision of the arts in relationship both to each other and to society.
Charles Dickens attacked the painting Christ in the House of His Parents by Millais in an article published in Household Words.
In this article Dickens said the following:
Few miserably mistaken wretches called the Pre-Raphael Brotherhood were fed with a preposterous idea of Beauty that came to be regarded as one of its indispensable elements. Dickens presented the group as the dread Tribunal who were setting this matter right with their own ideas, right. Then, we will have to discharge from our minds all Post-Raphael ideas, all religious aspirations, all elevating thoughts, all tender, awful, graceful or beautiful associations to prepare ourselves, considered by Pre-Raphaelites.
Ruskin came to the defense writing a letter to The Times and a pamphlet.
Ruskin said that Pre-Raphaelitism has one principle, that of absolute truth obtained by working everything even the most diminutive detail only from nature. Every landscape background is painted to the last touch and every figure is a true portrait of some living person. The reasons for the violent opposition is the enormous cost of care and labour which such a system demands in contradistinction to the imperfect style.
What the principal resistance has to make is that deceitful beauty, whose attractiveness had tempted men to forget the quality of sincerity in order to put them beyond the temptation from this beauty. Turner, a Pre-Raphaelite, thought that he could embrace the spots of a dead trout. To the end of time artists will more be divided into these classes, Pre-Raphaelites had enormous powers of imagination and they did not know yet how much they would be capable working in a large scale. For them, the best patronage of art is that which educates our kids into living heroes, and tie the affection of the heart into practical duty and devotion.