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Asignatura: Shakespeare y el teatro britanico e irlandes, Profesor: Francisco Javier Castillo Martin, Carrera: Estudios Ingleses, Universidad: ULL
Tipo: Ejercicios
Subido el 06/06/2018
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When we begin to deal with English Renaissance drama, several aspects have to be underlined:
Anthropocentrism has to do with Humanism. The Renaissance attitude, complex and multifaceted as it was, especially manifested itself in Humanism, which was primarily an educational movement which began in Italy in the early 14th^ century and reached England at
the end of the 15th. A humanist was a classical scholar with two complementary aims: to recover the moral values of classical life, and to imitate the language and style of the classics as a means to that end. He hoped to unite wisdom and eloquence.
Humanism was anthropocentric. It sought to dignify and ennoble man. In its more extreme forms humanistic attitudes regarded man as the crown of creation.
Humanism aimed to civilize man, to make him realize his potential powers and gifts. Humanism concentrated on the perfection of a worldly life, rather than on the preparation for an eternal and spiritual life.
The Humanistic attitude manifested itself in the following concepts and areas:
The great impetus seems to have come from the circle of Cardinal Morton, Archbishop of Canterbury. This group was formed by Sir Thomas More, Henry Medwall, and John Heywood, and they apparently interested in private drama , performed indoors before a festive audience composed of the household of the nation’s greatest bishop. We can see also that Renaissance drama has a lot to do with the Inns of Court of London, where tragedies were written by gentlemen who practise the law, and in their spare time, try to copy the classic Latin dramas of Seneca, Plautus and Terence. And as a third source of dramatic activity, we have the field of education , and this can be seen in Nicholas Udall: he seems to have encouraged the acting of the plays of Terence and Plautus among his pupils.
A more sophisticated kind of comedy was developed in the Court itself, in the entertainments given by the Children of Saint Paul’s and other choir schools before the Queen. A second source of court drama lay in the performances by the Inns of Court (law school) and the London choirboys.
This is in relation to comedy, and concerning tragedy it was inevitable that the Humanist interest in the Latin and Greek classics should also produce a new kind of English tragedy. There are no tragedies, indeed, there was nothing that could be called tragedy in English drama before the classical influence of the Renaissance was felt. The favourite classical writer of tragedies among English humanists was Seneca.
The Theatre and the other playhouses derived ultimately from the medieval innyard. The capacity of each theatre was between 1300 and 3000 spectators. Theatres were about one hundred feet in diameter, and three stories in height.
Once in the pit, the spectator would be confronted with the elaborate stage directly opposite the entrance. The platform, about five feet high, projected approximately forty-five feet from the rear wall into the open pit. Every part of this complex stage was employed in Renaissance drama:
King by making him admit his actions. To do this Hamlet has people act out the death of his father in front of Claudius and declares him guilty by his reaction to the play, “O good Horatio, I’ll take the ghost’s word for a thousand pound” (III, II, 281-282). Hamlet affirms Claudius’ guilt to Horatio and now realizes that he must continue on with his revenge plot. Hamlet’s desire to get revenge for his father is the driving force to the development of the play.
Shakespeare portrays women in different ways in his plays. He has attributed to them both strengths and weaknesses to make them look real. His plays apparently project an image of the conception and treatment of women in Elizabethan time. History reveals that during the Elizabethan time, women have been remaining meek and submissive. In the Renaissance, the majority of women had been uneducated unless they came from a wealthy family. Shakespeare has been qualified as sexist and misogynist as it appears that his plays emanate negative attitude towards women. Also, he is being criticized as most of his heroines seem to be emotionally weak, inferior compared to men and dominated by the male characters.
A representation of submissive women, for example in A Midsummer’s Night Dream, Hermia is forced to marry Demetrius in accordance to her father’s wish although she is in love with Lysander. She must obey her father and cannot revoke his decision or else she will be subdued to death. Demetrius is regarded as richer and nobler compared to Lysander, so, he is considered to be a suitable husband for Hermia.
History reveals that in Shakespeare time, women have been regarded as weak human beings. Ophelia in Hamlet symbolizes a vulnerable woman, who acts as per her father’s will and order. Her dutiful role is taken advantage of and Polonius uses her to spy on Hamlet. This is probably what caused the failure of the relationship between Ophelia and Hamlet. Although Ophelia loves Hamlet, she rejects him as an act of obedience towards his father. But when Hamlet insults her with his vulgarities she feels betrayed and disgraced and she cannot overcome those emotions.
Shakespeare also characterizes Gertrude as an immoral character. It appears that she is less sensible to her husband’s death and more interested to jump into a second marriage with Claudius. It seems that this wedding has a bad influence on Hamlet, forcing him to doubt his mother’s prior love for his father. Some critics claim that Shakespeare successfully portrays
Gertrude as a poor mother and a lustful lover, thus most likely reflecting human nature and society at that time.
Much of Hamlet's language is courtly: elaborate, witty discourse, as recommended by Baldassare Castiglione's 1528 etiquette guide, The Courtier. This work specifically advises royal retainers to amuse their masters with inventive language. Of all the characters, Hamlet has the greatest rhetorical skill. He uses highly developed metaphors, stichomythia, and in nine memorable words deploys both anaphora and asyndeton: "to die: to sleep— / To sleep, perchance to dream". In contrast, when occasion demands, he is precise and straightforward. At times, he relies heavily on puns to express his true thoughts while simultaneously concealing them. His "nunnery" remarks to Ophelia are an example of a cruel double meaning as nunnery was Elizabethan slang for brothel. His very first words in the play are a pun; when Claudius addresses him as "my cousin Hamlet, and my son", Hamlet says as an aside: "A little more than kin, and less than kind."
Prose is used to distinguish the social classes. For example: characters that aren’t so high-class, like the gravediggers, don’t get to speak in verse; they just talk. Hamlet himself, however, sometimes speaks in prose, even when he’s being poetic.
Hamlet's soliloquies have also captured the attention of scholars. Hamlet interrupts himself, vocalising either disgust or agreement with himself, and embellishing his own words. He has difficulty expressing himself directly and instead blunts the thrust of his thought with wordplay. It is not until late in the play, after his experience with the pirates, that Hamlet is able to articulate his feelings freely.
Shakespeare's " A Midsummer Night's Dream " portrays the passing from the middle ages to the renaissance. The play is set in Athens (where pagan gods were worshiped) this goes against Christian religion. It combines elements of Ancient Greece with elements of Renaissance England. In Renaissance and Shakespearean comedy the convention had come
Courtly love is also present as a medieval concept.
The word renaissance literally means "rebirth." In the context of the English Renaissance, this rebirth refers to a renewal of learning, especially in terms of new beliefs and ways of doing things differently from the Middle Ages. Characteristics of the Renaissance include a renewed interest in classical antiquity; a rise in humanist philosophy (a belief in self, human worth, and individual dignity); and radical changes in ideas about religion, politics, and science.
Here are some examples of how these characteristics are illustrated in Hamlet:
Claudius's guilt for the murder of his father. Says Hamlet: "...the play's the thing Wherein I'll catch the conscience of the king." Shakespeare's works were partly influenced by the humanistic movement during the renaissance period, which more specifically was the "free play of language. Hamlet was written in part to celebrate the "free play of language". Shakespeare wants the audience to see that he is not afraid of showing us more about the play with words, than with actions.
There are many themes in "Hamlet" and none are obvious than the theme of revenge, which was very popular in the Elizabethan era. Revenge was a popular theme among plays. Revenge is a very popular theme in the Elizabethan theatre. A crime is committed in most of the revenge tragedies, and for some reason the person who committed the crime cannot be persecuted. In the case of the play Hamlet, Hamlet was not found to be the one who killed king Hamlet. This type of event happened in the everyday lives of the people living during the renaissance period. Shakespeare wanted the audience to make it aware that these issues are also in the lives of royalty.
Shakespeare reveals his interest in the popular theme of courtly love, which came to him as an established tradition, in a number of his plays. This tradition can be traced back to the troubadours of Provence who, during the Crusades, appeared as a class of knights whose chief values were valour, courtesy, and knightly worth.
Shakespeare uses the courtly theme in a vein of comedy in some plays, such as A Midsummer Night’s Dream. In the imaginary world of this play the irrationality of love is given free rein and the comedy arises out of ludicrous situations. The impulsiveness of love causes Lysander, Demetrius, Hermia, and Helena to flee into the wood where the nature of their passion is exposed for all to laugh at. In the same wood, Titania becomes infatuated with Bottom, the weaver with the head of an ass. This episode reduces love to the level of farce and provides a contrast to the love of the courtly figures.
A Midsummer Night’s Dream is a romantic comedy which appeals to the fancy with its fairies, magic herbs, and its flowing, lyrical poetry. Oberon, assisted by Puck, tangles and untangles the plot with the juices from magic herbs. This capricious activity of the fairies finally leads to the happy union of Helena and Demetrius while doing no serious harm to the
Theseus seems less aggressive overall, he's also an antagonist because he sides with Egeus in the beginning of the play. He's fully prepared to prosecute Hermia if she doesn't obey her father. He, too, is an obstacle to the couple's happiness. Even though he changes his mind at the end of the play, his early mandate causes the couple to flee to the forest where the mayhem unfolds.
Demetrius is a main character in A Midsummer Night's Dream , and he too seeks romantic happiness. However, he's both antagonistic and unreliable. He's engaged to marry Helena, but changes his mind and falls for Hermia. He doggedly pursues her even though she's betrothed to Lysander---all without the influence of potion. He mimics Egeus' violent temperament when he says he'd like to feed Lysander to his dogs, and his commitment to Helena at the play's end appears to be potion-induced, not genuine.
Puck is an antagonist insofar as he bungles Oberon's potion-giving instructions and finds the ensuing misadventures comical. This sets him in opposition to Oberon's intent as well as the lovers'. After enchanting Demetrius, he says, 'Then will two at once woo one; That must needs be sport alone. And those things do best please me That befall prepost'rously.' However, Puck isn't really malicious. He ultimately sympathizes with Helena and Hermia: 'Cupid is a knavish lad, Thus to make poor females mad.' He also corrects his mistakes as soon as Oberon commands he do so. He's not really a protagonist, though, since his actions are mostly limited to Oberon's orders.
Oberon is clearly a major antagonist in the play, since he capriciously interferes with his own wife's peaceful activities. He behaves cruelly toward Titania, drugging her so she’ll fall in love with a donkey-headed workman and return the child he covets.
A Midsummer Night’s Dream is an example of comedy, as a comedy is a play that has a humorous storyline; it is a type of drama that often has a happy ending and is humorous. However, there are two types of tones: comic and serious. The comic tone occurs when the mechanicals are on-stage, while the serious tone is when either the nobles or the magicals are on-stage. Although, sometimes with the magicals, the play can turn comical, for they can be quite silly.
Shakespeare's A Midsummer Night's Dream is one of his most popular and enduring comedic plays. As do most Elizabethan comedies, this play is a light-hearted romp through many types of humour, all ending happily in the final scene. Also common to this era, comedy is centred on marriage and relationships, and a happy ending means uniting the courting couples.
Types of Comedy:
Then we have the fairy world, represented by King Oberon and Queen Titania, the mischievous Puck, and Titania's attendants. The fairy world represents the place separated from reality, where any strange and magical thing might occur. Yet we soon discover that magical spells can even work on the inhabitants of the fairy world when Titania falls in love with Bottom.
The would-be lovers, Hermia, Helena, Lysander, and Demetrius, retreat into the forest to escape Hermia's sentence to marry Demetrius or be banished from Athens. Hermia wants Lysander, and Helena is pursuing Demetrius. This type of high comedy was very popular in Shakespeare's time: the humour of troublesome situations and how to talk one's way out of them. The fast-paced, witty banter, especially between the sexes, along with double meanings and puns, are generally what we think of as Shakespearean comedy.
Finally, the fourth set of characters are the Rude Mechanicals, six rough and uneducated tradesmen who have decided to put on a performance in honour of the royal wedding. The entire thing is something of a farce: the play is Pyramus and Thisbe, a sad tale of ill-fated lovers ending in tragedy. Completely inappropriate for a wedding dinner, it is also acted in a ridiculous and exaggerated manner by the six buffoonish ruffians. Their rehearsal provides the low comedy of the play.
Hamlet stabs Claudius with the poisoned rapier and then forces him to drink from the poisoned goblet.
Assassination and execution : Claudius, Hamlet's uncle, assassinated Hamlet's father by pouring the "juice of cursed hebenon" (1.5.63) in his ear while he slept in his orchard. Hebenon is a folk name for Henbane, the expressed juice of the fresh plant, Hyoscyamus niger. Other folk names for Henbane include Black Nightshade, Cassilago, Devil's Eye, and Jupiter's Bean. The death of Hamlet's father was inspired by a real event in 1538, when the Duke of Urbino was killed by a poisoned lotion rubbed into his ears by his barber.
Killed in combat : Hamlet is stabbed with the end of Laertes' poisoned rapier.
Though there is little character development in A Midsummer Night’s Dream and no true protagonist, critics generally point to Puck as the most important character in the play. The mischievous, quick-witted sprite sets many of the play’s events in motion with his magic, by means of both deliberate pranks on the human characters (transforming Bottom’s head into that of an ass) and unfortunate mistakes (smearing the love potion on Lysander’s eyelids instead of Demetrius’s).
More important, Puck’s capricious spirit, magical fancy, fun-loving humour, and lovely, evocative language permeate the atmosphere of the play. Wild contrasts, such as the implicit comparison between the rough, earthy craftsmen and the delicate, graceful fairies, dominate A Midsummer Night’s Dream. Puck seems to illustrate many of these contrasts within his own character: he is graceful but not as saccharine as the other fairies; as Oberon’s jester, he is given to a certain coarseness, which leads him to transform Bottom’s head into that of an ass merely for the sake of enjoyment. He is good-hearted but capable of cruel tricks.
Nick Bottom – he provides comic relief throughout the play. A weaver by trade, he is famously known for getting his head transformed into that of a donkey by the elusive Puck. Bottom and Puck are the only two characters who converse with and progress the three central stories in the whole play. Puck is first introduced in the fairies' story and creates the drama of the lovers' story by messing up who loves whom, and places the donkey head on Bottom's in his story. Similarly, Bottom is performing in a play in his story intending it to be presented in the lovers' story, as well as interacting with Titania in the fairies' story.
All the more serious characters, therefore, are but sketches. Between Lysander and Demetrius scarcely any distinction is to be traced. In Theseus we see nothing but an imposing outside, a love of hunting, and a taste for puns and quibbles, for which the dramatic representation of the Athenian operatives affords ample scope. Somewhat more of discrimination is shown in the characters of Hermia and Helena; the mildness of the tall beauty, the vivacity and somewhat shrewish temper of the little brunette, qualities of which her rival does not fail to remind her in their encounter in the wood, are brought out with a few touches of a light pencil, but so as quite sufficiently to paint to the mind's eye the difference of their possessors. Though no strong feeling of anxiety or suffering is created by the crosses to which the lovers are subjected; though we follow their footsteps with a secret assurance, that all these misconceptions and mislikings, these instances of fickleness, these words of reproach, these acts of ungentleness, are but the perplexing dream of a night, and to disappear with the tomorrow, there is yet a gentle air of softened earnestness and qualified reality spread over them sufficient to create a mild interest in their fate.
In the Roman history plays and the dramas set in the Greek world, Shakespeare clearly reveals a continuing fascination with classical culture and politics shared by Renaissance artists generally. Such Roman plays as Titus Andronicus , Julius Caesar , Antony and Cleopatra , and Coriolanus focus on what was for the Renaissance the nodal point of the European past: the Roman Republic and Empire.
Shakespeare's Elizabethan tragedies (including the history plays with tragic designs, such as Richard II ) demonstrate his relative independence from classical models. He takes from Aristotle and Horace the notion of decorum; with few exceptions, he focuses on high- born characters and national affairs as the subject of tragedy. In most other respects, though, the early tragedies are far closer to the spirit and style of moralities.
Both Shakespeare’s comedies and tragedies were heavily influenced by the resurgence in popularity of classical mythology, particularly the works of the Roman writer, Ovid, which took place during the early-Elizabethan period.
When examined with special attention to the classical mythological influence, Shakespeare’s comedy A Midsummer Night’s Dream epitomizes the dynamic role of classical mythology in literature of both providing context for the events of the play and
The use of classical allusions, then, is largely metaphorical. Hamlet utilizes classical references to define others and himself. In "The Mousetrap" classical allusions decorate the language, throwing an air of fantasy over the play-within-the-play.
A Midsummer Night's Dream includes many direct references to myth by directly referring to mythical characters and stories.
Theseus and Hippolyta : The framing device for the main story of the play is the wedding of Theseus and Hippolyta, referring to a particular Greek myth. Theseus was a Greek hero from Athens, who is sometimes considered the son of the god of the seas, Poseidon, or the king of Athens, Aegeus. Theseus is best known for slaying the Minotaur, a monster who was half man, half bull in the labyrinth, a massive maze in which all paths led to the centre, or the Minotaur.
Unfortunately for Theseus, he had horrible luck with women. The first woman he fell in love with was Ariadne, the daughter of King Minos. It was she who helped him solve the path of the Labyrinth. He took her with him when they escape the island of Crete, but he later abandoned her on an island. Later, he and a friend decided that they each wished to marry a daughter of Zeus. Theseus chose Helen of Troy, who was still a child at this time. The two men kidnapped her and decided to wait until she was old enough to marry. Helen's brothers, Castor and Pollux, kidnapped her back. Theseus later went with his cousin, the hero Heracles, to obtain the girdle of the Amazonian queen, Hippolyta. She fell in love with Theseus and went with him, making her the only Amazon to ever marry. Their marriage is where Shakespeare's tale takes place. However, even that does not turn out a happy marriage. Theseus later casts her aside to marry Phaedra, the sister of Ariadne. Hippolyta does not take this well and attacks his wedding party, where she is later killed.
Puck : Puck could be compared to two mythic figures, and sometimes is, depending on the director's choices for costuming. On the one hand, Puck bears some resemblance to Pan, the Greek god of nature. Pan was a satyr, who was also the son of Hermes, making him just as cunning and playful. Pan was known to enjoy scaring travellers in the woods with loud noises, and it is from him that we get the word 'panic.' Puck has this impish and tricky nature as well, and gets joy out of causing chaos, if only for a little while.
On the other hand, Puck is sometimes compared to Eros, or Cupid as his Roman name would be. Eros was the god of love and the son of Aphrodite. He too had a little bit of a trickster streak and would sometimes play around with the hearts of mortals. Puck's tricks do cause some problems in the love lives of the mortals of the play, but eventually work out for the better.
Shakespeare even twists Greek mythology to provide some comic relief for his audience when he has Nick Bottom and his cast of actors put on the play Pyramus and Thisbe in Act V. In antiquity, Pyramus and Thisbe is a tragic tale of forbidden love in which the two end up killing themselves because they each believe the other to be dead. In Shakespeare however, Nick Bottom’s troupe puts on such a terrible performance that it is seen as a comedy instead of a tragedy.
There are also allusions to the Carthage Queen, Dido , and “the false Trojan” Aeneas. Dido took her own life when she was abandoned by Aeneas, who left her to found the city of Rome.
Shakespeare produces a comedic reference to the myth of Helen and Paris when in the play Lysander (who Robert Graves says is an analogue of Paris of Troy) says of Helen, “ ...and she, sweet lady, dotes, Devoutly dotes, dotes in idolatry, Upon this spotted and inconstant man ”. Those familiar with the Greek myths will know that Helen was considered to be anything but a faithful, doting, and sweet lady. She was considered the most beautiful woman in the world, and yet scandalously spotted and inconstant. Shakespeare is purposefully muddling together classical myth in a way that pokes fun at the incestuous entanglements of the Gods and mortals.
Hamlet in Act One, Scene Two, line 140, compares his deceased father to Hyperion , the Greek sun god, and the usurping Claudius to a satyr , a Greek mythic amalgam of man and goat. The comparison is apt when one recalls that the satyr was held to be the very epitome of animal lust and carnal passion. In Act Three, Scene Four, Hamlet develops the other aspect of the metaphor, once again in comparing his father to his uncle. In no uncertain terms, Hamlet holds his father up to his mother as a divinity who combines the best aspects of the chief Greco-Roman deities: Old Hamlet was (if we follow the logic or mental