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A comprehensive overview of the rise of puritanism in 17th century new england, exploring its religious principles, motivations for emigration, and the establishment of plymouth and massachusetts bay colony. It delves into the social order, religious practices, and political structures of these early settlements, highlighting the influence of puritan beliefs on the development of new england society. The document also examines the conflict between puritan ideals and the realities of colonization, including the acquisition of land from native americans and the persecution of witches.
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As Virginia and Maryland evolved towards societies dominated by a small aristocracy ruling over numerous bound borders, a very different social order emerged in 17th^ century New England. The early history of that region is intimately connected to the religious movement known as Puritanism, which arose in England late in the 16th^ century. Puritanism (radical Protestants) came to define a set of religious principles and a view of how society should be organised. They all shared the conviction that the Church of England retained too many elements of Catholicism in its religious rituals and doctrines; many rejected the Catholic structure of religious authority descending from a pope or king to archbishops, bishops and priests. Puritans considered religious belief a complex and demanding matter and urged believers to seek the truth by reading the Bible and listening to sermons by educated ministers (it was the central rite in Puritans practice).
EMIGRATION => In the 1620s and 1630s, as Charles I seemed to be moving forward a restoration of Catholic ceremonies, and the Church of England dismissed Puritan ministers and censored their writings. So, when Puritans emigrated to New England, they hoped to escape what they believed to be the religious and worldly corruptions of English society (Notice here the difference between the motivations to migrate to Virginia – economic reasons – and those of Plymouth – religious).
God was on their side (divine right to subdue Native Americans), and thus, they could operate as they wished on his benefit] *Colonisation always came with two different levels of imposed presence : physical occupation + ideological justification.
*CONFLICT IN NEW ENGLAND COLONIES: diversity + self-doubt + secularisation + dissenters (Roger Williams and Anne Hutchinson). After deposing Edmund Andros, the New England colonies lobbied hard in London for their restoration of their original charters. Most were successful, but Massachusetts was not. In 1691, the crown issued a new charter that absorbed Plymouth into Massachusetts and transformed the political structure of the bible Commonwealth. Town governments remained intact, but the governor was now appointed in London rather that elected. Thus, Massachusetts became a royal colony, the majority of whose voters were no longer puritans. Moreover, it was required to abide by the English Toleration Act in 1690 – that is, to allow all protestants to worship freely. The demise of the “New England way” greatly benefited non-Puritan merchants and large landowners, who came to dominate the new government. These vents produced an atmosphere of considerable tension in Massachusetts. The advent of religious toleration heightened anxieties among the Puritan clergy. Indeed, not a few Puritans thought they saw the hand of Satan in the events of 1690 and 1691. 6.2. PERSECUTION OF WITCHES Belief in magic, astrology, and witchcraft was widespread in seventeenth century Europe and America, existing alongside the religion of the clergy and churches. Many Puritans believed in supernatural interventions in the affairs of the world (constant interpretation in God’s signs). Witches were individuals, usually women, who were accused of a ing entered into a pact with the devil to obtain supernatural powers, which they used to harm others or to interfere with natural processes. When a child was stillborn or crops failed, many believed that witchcraft was at work.In Europe and the colonies, witchcraft was punishable by execution. Most were women beyond childbearing age who ere outspoken, economically independent or estranged from their husbands, or who in