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Asignatura: american literature, Profesor: Russell Dinnapoli, Carrera: Estudis Anglesos, Universidad: UV
Tipo: Apuntes
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William Bradford’s History of Plymouth Plantation is generally felt by both U.S. and English historians to be one of the most important volumes of the colonial period in America. The work survived apparently only by the rarest of chances. It was begun in 1630 by Bradford, who was one of the hardy band who came to Plymouth on the Mayflower and who served as governor of that colony for thirty-three years; he completed chapter 10 that same year. Most of the remainder he wrote in pieces through 1646; later, he entered a few items up to 1650.
The manuscript remained in the family, passing first to the governor’s oldest son, Major William Bradford; subsequently to his son, Major John Bradford; and then to his son, Samuel. Meanwhile, it was being borrowed and mined for various other histories of colonial America. While borrowed by Increase Mather, it narrowly escaped being burned when Mather’s house was destroyed in 1676. After numerous uses by other historians, it eventually came to rest in the bishop of London’s library in Fulham Palace, probably taken there by a soldier during the Revolutionary War. There it was found, and the first complete edition of the manuscript was published in 1856.
Long before it was published, much of its contents had passed into American history and myth. Factually, Bradford’s account of the trials and misadventures of the settlers at Plymouth is the fullest and best available. It begins with the unfolding of the “occasion and inducements thereunto” of the Plymouth Plantation, the author professing that he will write “in a plain style, with singular regard unto the simple truth in all things,” as far as his “slender judgment” will allow. Chapter 1 begins with the background of the trip—the years 1550 to 1607 and the origin of the Pilgrim Church in England.
Bradford gives a telling account of how the Pilgrims were forced to flee to Holland in 1608, the immense suffering they underwent while there, their manner of living in that alien land, and their eventual determination to sail to the New World. Eventually, all preparations were made for this mighty undertaking. At first, they were to sail in two ships, but one, because of the fear and duplicity of the captain, was finally abandoned, and the trip made in only one, the Mayflower, of which Christopher Jones was master.
The Pilgrims arrived at Cape Cod on November 11, 1620. Their consternation upon arriving on the foreign shore is graphically described by Bradford. He stood “half amazed” at the people’s condition upon arrival. They could see nothing but “a hideous and desolate wilderness, full of wild beasts and wild men,” with “savage barbarians,” who were “readier to fill” the sides of the Pilgrims “full of arrows than otherwise.”
The first section, or book, ends with the account of the Pilgrims’ choice of Plymouth as their mainland home, after some days of searching. This particular spot was chosen for two reasons: The harbour was deep enough to accommodate shipping, and the settlers had found, back from the coast.
An additional important theme in of Plymouth Plantation is perseverance. Despite the first harsh winter, the many skirmishes with the Native American tribes (especially the Pequot), the diseases, and the struggles of building something from nothing in a New World far removed from Europe, the Pilgrims survived and began to flourish. This is due to their resolve to persevere in spite of the obstacles they encountered. Part of this is also due to the fact that they knew there was no place for them in England, or in Holland anymore. With nowhere else to go, and wishing to remain separate from the settlement in Jamestown, the Pilgrims’ perseverance helps them to survive and still keep their faith.
Much of America's early history is shrouded in myth, and this myth is reinforced by the sanitized stories we like to tell ourselves on holidays like Thanksgiving. As with much history, the complex reality turns out to be much more interesting than any myth.
Continuing my slow and steady trek though the Norton Anthology of American Literature, today I read some selections from William Bradford's of Plymouth Plantation. Bradford was a "pilgrim" on the Mayflower and he was elected governor of the newly-formed colony. He was born in England to modestly well-off parents. Around age 12 or 13, he was captivated by the sermons of the "Nonconformist" minister Richard Clyfton, who spoke against the church of England. Eventually, Bradford joined this "Separatist" community, re-located to Holland, and finally sailed on the Mayflower for the New World. His history of the Plymouth colony gives fascinating insight into what life was like for the "pilgrims".
Given his strong religious beliefs, Bradford often compares the experiences of the pilgrims to the experiences of Bible characters, like the Israelites and the apostles. While his faith clearly gave him and his companions purpose and hope in very difficult times (half of the settlers died in the first winter), his faith also gave him a sense of moral and cultural superiority over the Native Americans, whom he refers to as "barbarians" and "savages".
The first contact between the pilgrims and the Native Americans was not the happy "first Thanksgiving/” Rather, it was a violent conflict, in which the pilgrims were victorious. Bradford interpreted this victory (which mainly had to do with the fact that the pilgrims had guns and the Indians did not) as a sign of Divine favour. He writes:
"Thus it pleased God to vanquish their enemies and give them deliverance and by His special providence so to dispose that not any one of them [the colonists] were either hurt or hit…Afterwards they gave God solemn thanks ad praise for their deliverance, and gathered up a bundle of their [the Indians] arrows…and called that place the First Encounter."
The famous Mayflower Compact, one of the first documents outlining government rule in the New World, was occasioned by the fact that not all the "pilgrims" who came on the Mayflower were Puritans fleeing religious persecution. A Norton footnote explains, "Many of those who came to Plymouth with them [the Puritans] were not church members but adventurers looking forward to business success and making new lives in the New World."
The Mayflower compact, according the Bradford, consisted of "laws and orders, both for their civil and military government as the necessity of their condition did require, still adding thereunto as urgent occasion in several times, and as cases did require." In other words, it was flexible.
The famous first Thanksgiving is not recorded by Bradford as a specific event, but rather a (brief) time period when there was sharing of food and friendly relations between the settlers and the Native Americans.
Perhaps the most interesting (and least well-known) tale from Bradford's account is of a man named Thomas Morton, who was hated by the pilgrims and loved by the Native Americans. He was a lawyer, scholar, and social reformer who convinced the Indians of his area to oust the local slave-trading English lieutenant, and free themselves.
Morton set up a kind of proto-hippie utopian commune where there was equality and much merry-making, hence the name, Merrymount. Bradford describes the liberal policy of Merrymount's residents, who would "keep no servants, for Morton would entertain any, how vile so ever, and all the scum of the country or any discontents would flock to him from all places."
Bradford clearly did not like Morton, calling him a "Lord of Misrule," despite the fact that Merrymount was, by all accounts, a prosperous and fast-growing settlement. Morton was also a writer and poet. His book New English Canaan was harshly critical of the Puritans and their treatment of Native Americans, and sought a more enlightened, tolerant policy.
The last straw came when Morton began selling guns to the Native Americans to protect themselves. Bradford and other colonial leaders got together a militia, raided Merrymount, captured Morton, and banished him to an island off the coast of New Hampshire. It was Bradford's, not Morton's, ideas that would prevail in the early American experiment.