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a level situation ethiccs essay
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Situation ethics offers no moral guidance when making moral decisions Situation ethics was created in the 1960s by joseph fletcher during the post war period. Fletcher’s main goal focuses on love since previously there had already been too much hate. This creation of situation ethics was a reaction against conservative views especially since it was teleological and went against all the teachings of the catholic church since it meant that the ends justify the means. However it is not antinominalist. Some key areas that consist of situation ethics are agape (unconditional love), ‘personalism’ one of the 4 working principles and ‘the norm of Christian ethics is love’ one of the six propositions. Having fully evaluated Fletcher’s theory, it can be concluded that situation ethics offers moral guidance when making moral decisions. Agape is a term that fletcher uses for all encompassing unconditional love that must be followed through no matter what. Agape is seen as a love that goes much deeper for example the love that God has for us which allowed him to sacrifice his son for the world. This type of extreme love proves to be considerably useful in making moral decisions for example fletcher has given the case study of a man only having two choices of taking an expensive medication which will cost his family far too much money or refuse the medicine and only live for 3 months. This type of moral dilemma can be aided using agape by focusing on that the most loving outcome is, which can be universally accepted since love focuses on the respect of everyone. This idea is further emphasised upon from St Paul’s passage ‘love is patient; love is kind…it does not rejoice in wrongdoing, but rejoices in truth’ Therefore, following agape the right and most importantly ‘truthful’ thing specifically, most loving would be to not take the medicine and sacrifice himself for the good of his family’s financial stability. However, on the contrary agape can be interpreted in many different ways and it cannot be guaranteed that we all possess an equal comprehension on the meaning of love. Furthermore, it is never assured that love is always the outcome even if it was the original intention as stated by Bernard Hoose ‘an action born of love can be wrong, whilst an action not resulting from love can be right’ Mini conclusion linking to line of arguments and terms of question Another focus of situation ethics is one of the 4 working principles i.e. ‘personalism’. Personalism concerns itself first and foremost with the needs and concerns of the people and how we can love and help them. This relates to
Christianity since God is personal because the human race has been made in the image of God. Personalism is an incredibly strong moral principle that should be focused upon when using situation ethics for moral guidance since it interlinks the most loving outcome with people who are most in need of it. Linking back to the previous case study that was given by fletcher – whether a man should take the expensive medication which would ruin his family’s’ finances or only live for 3 months – personalism plays a central aspect in this situation because the ‘good’ in this case more specifically the financial stability of his family must be considered and those are the people who are most in need of help and love. Although it can be argued that all people should be taken into account since the focus is on every person, it would be too impossible to satisfy everyone since if the man lived and that could have possibly made his family happier, which could be the loving outcome, the question still remains of how the family would support themselves again and put food on the table? Therefore, anchoring personalism on the greatest amount of people that it can help and love is problematic in providing moral guidance when making moral decisions. On the contrary, it will always ensure the best outcome for majority of the population. The final area of situation ethics that I will centre my argument upon is one of the six propositions ‘the norm of Christian ethics is love’. This indicates that love replaces law in Christian ethics and so therefore the law must only be followed if it is in accordance with doing what is loving. Bonhoeffer gives a very poignant example of this where one of the 10 th commandments ‘do not commit adultery’ can be foregone when in this particular situation a mother must break this commandment in order to go home to her children. Although this goes against god’s word, it would be evident to suggest that God would not see this as immoral as the outcome proved to be the most loving. Situation ethics offers moral guidance when making moral decisions since it considers all possibilities