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STUDIES ABOUT PROFESSIONAL ETHICS
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Three basic approaches to ethical behaviour are: I. Utilitarian Approach: This approach proposes that actions and plans should be judged by their consequences. People should therefore behave in such a way that will produce the greatest benefit to society with the least harm or the lowest cost. This approach suffers from the difficulty in recognizing all the benefits and the costs of any particular decision. Research reveals that only the stakeholders having the most power (ability to affect the company), legitimacy (legal or moral claim on company resources), and urgency (demand for immediate attention) are given priority by CEOs. It is therefore likely that only the most obvious stakeholders will be considered while others are ignored. II. Individual Rights Approach: This approach proposes that human beings have certain fundamental rights that should be respects in all decisions. A particular decision or behaviour should be avoided if it interferes with the rights of others. The U.S. Constitution includes a Bill of Rights that may or may not be accepted throughout the world. This approach can also encourage selfish behaviour when a person defines a personal need or want as a “right” III. Justice Approach: The justice approach proposes that decision makers be equitable, fair and impartial in the distribution of costs and benefits to individuals and groups. It follows the principles of distributive justice and fairness. This approach can also include redistributive justice and compensatory justice. Cavanagh proposes that we can solve ethical problems by asking the following 3 questions regarding an act or decision:
It may also want to do the same for those companies with which it does business. For example, Reebok International has developed a set of human rights production standards for the manufacturers that supply the company with its athletic shoes on a contract basis. Ethics – Religion and Ethical Behaviour Religion is very difficult to define. The Oxford Advanced Learner’s Dictionary defines it as – the belief in the existence of a god or gods, and the activities that are connected with the worship of them. Religion is important to ethics because our actions are, in many cases, governed by religious doctrines or ‘divine commands’ as they may sometimes be called. The underlying and most important aspect of religious beliefs is, or should be, that all religions fundamentally and inherently speak or proclaim ethical conduct in the same way. There is probably no religion that has doctrines conflicting with the fundamental ethical principles that we have outlined. Once we have understood this aspect of religion, it will be simple to follow our faith and still be ethical in all our actions. One should avoid giving too much weightage or credence to external symbolisms or rituals associated with a religion or faith. For an individual, these rituals may have personal value and he/she should practise them as he/she deems fit. From an ethical point of view, such symbolism and practices can have their place, but it is more important to understand the unifying and exalted principles associated with religious beliefs. Only such an understanding will help us appreciate other religions and the associated practices. Understanding our religion in its true perspective is important in formulating our ethical standards and resolving ethical conflicts. Influence of Religion: Religion has great influence, to a large extent positive, in shaping our ethical behaviour. Almost all religions have influenced the ethical thinking and standards followed by individuals and societies for the past many centuries. Most religions support the five cardinal ethical principles. Many social codes of conduct have a religious sanction given by the preachers of the faith. Following a religion helps us in forming moral standards and benchmarks.
Another aspect of religious faith is the psychological impact it has on our moral conduct. Religious beliefs in most cases should guide us towards morally right actions. One aspect may be the reprisal or punishment that may be meted out in case one’s actions are not according to religious doctrines. Another aspect is the self-realization of an individual about the right moral stand to be taken in accordance with his/her religious beliefs. It must also be understood that most religions set high moral or ethical standards of life. Thus, if one follows his/her religion and lives according to the dictates of that faith, he/she will be considered highly moral in his/her actions. It is, however, necessary to understand the basic tenets of the religion and not be governed by the trivialities of rituals and external symbolisms. There were times in human history when religion, through its doctrines and dictates, played the most important role in guiding people’s lives. For instance, in medieval times, the church had a great influence on the governance of countries as well as the personal lives of people. Religious heads were more powerful in shaping people’s behaviour than political or social heads. Political heads or rulers looked up to the religious heads for guidance in taking decisions. Today, religious heads do not have that kind of influence, but still do have considerable influence on our lives. Having said that religion has a positive influence on our morality, we should also recognize that many religious practices do not always set high moral or acceptable standards. Some religious practices accord lower status to women and are biased against their rights. For example, in India, sati is a practice of a woman ending her life on the same pyre when her husband dies and is cremated. The practice has been going on for years, but has now stopped. Why the husband was not asked to commit sati when the wife died is beyond comprehension or present social thinking. Thus, not all religious practices are acceptable in today’s context. In conclusion, one can say that the influence of religion in shaping our moral lives has predominantly been positive.