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Asignatura: Poesia Inglesa y Norteamericana, Profesor: María Isabel Calderón, Carrera: Filología Inglesa, Universidad: UCA
Tipo: Ejercicios
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Anglo-saxons to middle english literature.
In the early 5 thc. AD the south was populated by the Roman legions and the north and west by the Celtics.
By 410, Roman empire left Britain and the Anglo-Saxons (Germanic people from northern Europe, Netherlands, Denmark, Germany) invaded Britain. The Angles, Saxons and Jutes were the most prominent tribes that share similar languages (Germanic languages with the same roots). Their social structure was clannish (each clan had a king) and they were also pagans (they worshiped Gods of Nature).
When these tribes arrived they created different kingdoms (Mercia, Norhtumbria, Essex). But then, the vikings from Scandinavia invaded Britain in 9 th^ c.
King Alfred the Great (849-899) was able to unite all the kingdoms to fight against the vikings. But in the battle of Hastings (1066) against North France, William the conqueror (a Norman king who descended from Vikings) defeated the Anglo-Saxons and it caused the end of their period. William began to reign Britain.
Religion :
They were pagans (they worshipped Gods of Nature, river, lands, animal, sky..)Thor, Wodin, Freya, Loki. They used magic spells, charms, invocations and sacrifices to ensure their success in material things (good harvest, victory in battle...). In this context, Augustine, a benedict monk was sent by the Pope Gregory to Kent to convert the Anglo-Saxons to christianity in 597 AD. They were converted because Christianity gave them solid principles and security and provided them with a happy message and hope.
Society:
They had a warrior society. Had lots of clans each one with a king, and the kings gather with his warriors and fisted together drinking mead (kind of ancient beer) in the meadhall. The kings had blood relationships with their noblemen (retainers, thanes) and all of them had blind loyalty to their kings. There was a mutual relationships of respect and trust between kings and thanes.
They followed the law of germanic revenge. “wergild” → If a you kill someone you have to pay money (depending on the importance of the person you killed) or your life. This had the goal of stopping blood feuds (very long fight between two families or groups in which each group kills members of the other group in order to punish the group for earlier murders)
Women were married to important men to maintain peace between clans (peace weavers).
The scop → a tribal poet or bard (key figure) who sang about victories, teaching and recording
Repetition: oral speech redundant to give emphasis.
Genres:
Religious poetry → (Caedmon´s hymn) AD 657-680. Earliest christian poem known by name and it was the first english poem with authorship known → included in Bede´s Ecclesiastical history of the english people. The poem mixes Anglo-Saxon and Christian tradition.
CÆDMON'S HYMN (ca. 670)
Now must we praise of heaven's kingdom the keeper
Of the lord the power and his Wisdom
The work of the Glory-Father, as he of marvels each,
The eternal Lord, the beginning established.
He first created of earth for the sons
Heaven as a roof, the holy Creator.
Then the middle enclosure of mankind the Protector
The eternal Lord, thereafter made For men,
earth the Lord almighty
(in Historia Ecclesiastica (731), Book IV, Chapter XXIV)
The Dream of the Rood → unknown autorship, inserted in a manuscript called Vercelli Book which was written in England in 10 th^ c. It was left in the Italian town of Vercelli on 11 th^ c. Contains 23 prose homilies and 6 poems. It is an intense and original treatment of cruxifixion. But it is older than the book since some lines are carved in Runic characters.
The aim of the poem was to convert Anglo-Saxons to Christianity.
Analysis
https://prezi.com/obbg0-taffqs/the-dream-of-the-rood/
The Dream of the Rood
Although the Vercelli book was copied in the tenth century, The Dream of the Rood may be
considerably older. Several lines from the poem are carved in runic characters on a large stone
monument known as the Ruthwell Cross, found in a small church in Dumfriesshire. The Cross,
which has been dated to the early eighth century, is elaborately carved with scenes from the Gospels
and lives of the saints.
The Dream of the Rood tells the story of the Crucifixion of Christ from the point of view of the Cross, which appears to the narrator in a dream and recounts its experiences. Christ is presented as a heroic warrior, eagerly leaping on the Cross to do battle with Death; the Cross is a loyal retainer who is painfully and paradoxically forced to participate in his lord’s execution.
The narrator who witnesses all then shares his vision, describes the virtues of devotion to the Cross,
and looks forward to the time when the righteous, protected by the Cross, will be taken up into the
banquet-halls of heaven. The blending of Christian themes and heroic conventions is a striking
example of how the Anglo-Saxons vigorously re-imagined Christianity even as they embraced it.
The Dream of the Rood interweaves biblical, liturgical, and devotional material with the language
of heroic poetry and elegy, and something of the ambiguity and wordplay of the Riddles ; its
complex structure of echoes, allusions, repetitions, and verbal parallels makes it one of the most
carefully constructed poems in Old English.
UNIT 2
MEDIEVAL LITERATURE / Sir Gawain and the Green Knight
Middle English Literature (1100-1500) → late medieval period.
Context:
Summing up: The change in literary sensibility after 1100 is characterised by a change from epic to romance.
Old English Literature Medieval English Literature Heroic: key theme, loyalty to one´s Lord or God Courtly Romances(novelas de caballeria): key theme, ideal of courtly love. Adventure and feast: Warrior pursues glory and honor to his king
Adventure and feast: the knight´s lady. Importance of the chivalric code. Warrior Knight Meadhall Castle / Court Comitatus (loyal relationship between lords- kings)
Feudal relationship
Heroic code Ideals of courtly love.
Foundation for the legends surrounding king Arthur and his knights.
https://www.litcharts.com/lit/sir-gawain-and-the-green-knight
Sir Gawain and the Green Knight
Authorship said to be the Pearl Poet or Garwain Poet.
Genre :
Arthurian Romance. Typical romance elements:
Prosody → Consonant Rhyme ABABA in the cuartets / the other ones, no rhyme but alliteration.
-Alliterative revival
Narrator´s point of view
-Beginning (3rd person but not Gawain’s point of view): setting of the tale. -Shift of narrative voice to first person (ll. 30-31) -Insertion of narrator’s point of view: reminder that we hear the story through the filter of narrator.
Tone
+Enlightening, epic
Imagery
Characters
Structure
Little is known about Sir Gawain and the Green Knight apart from what the poem itself tells us. Its author is anonymous. The work is preserved in a single manuscript copy that was originally bound up with three other poems, Pearl, Cleanness, and Patience, which are generally regarded as having the same author. Like Sir Gawain and the Green Knight they are written in alliterative verse.
lines followed by a “bob and wheel”: five short lines rhyming ababa, of which the first consists of only two syllables. The number of stressed alliterative words in each long line also varies, the norm being three.
Backgrounds to Romance:
"Romance" originally referred not to a specific literary genre but to the vernacular French language which was called romanz (meaning that it was derived from the language spoken by the Romans, i.e. Latin). In the 12th century, literature which was written down in the French vernacular was referred to as "romance" to distinguish it from "real" literature, which was invariably written in Latin. Gradually, the term "romance" began to refer not to any narrative written in the French vernacular, but to the specific sort of narrative literature that was most popular among the French- speaking court audiences of France and Anglo-Norman England: stories of the chivalric adventures of knights and their ladies, often set at the court of King Arthur.
The audience for these early vernacular narratives was largely made up of women- -the queen, duchess or countess and the other ladies of her court. These women naturally tended to be interested in stories in which women played more central roles than was true in Germanic epics such as Beowulf (which centred almost exclusively on the exploits of male warriors). Because the vernacular language poet's livelihood depended upon pleasing his/her audience, the vernacular narratives written for these courts ("romances") tended to focus on other plot developments than the fighting and malebonding emphasized in epic poetry. The narratives still concern the deeds of brave warriors, but the Middle English knight (unlike the Old English thane) is motivated by love for his lady. Accordingly, women play an increasingly important and active role.
WHAT GAWAIN LEARNED ABOUT HIMSELF
Introduction: The delightful fourteenth-century Middle English romance, Sir Gawain and the Green Knight, illustrates both the secular and the spiritual concerns of romance narratives. In this passage, Gawain returns to Camelot after his adventure with the Green Knight at the Green Chapel, presenting the Green Girdle he accepted from Bertilak's lady and revealing to the court what his adventure, in which he broke his covenant with the Green Knight, taught him about his own moral limitations. The translation attempts to mimic the original alliterative poetic style of the Middle English poem in which the same consonant or vowel begins three words in each line.
The medieval nun → almost always of noble birth. But Chaucer´s nun is an ambiguous portrait, as
a target of criticism (she should not have been in the Pilgrimage)
Chaucer Life. He came from a poor family, but they were connected to the royalty, since his father was a wine merchant. That way Chaucer could high his class and began to work as an attendant in the court of Edward III. And he also was controller of Customs in the port of London. He was fighting in the war of 100 years and was captured and ransomed, but he was freed by paying money.
Literary side:
Chaucer´s prologe to Canterbury Tales (1387-1400) 29 pilgrimages meant to tell 2 tales on the way to Canterbury and back home
Composition: → the aim was to write a composition of contemporary stories. → the functions of the prologe: 1 → tell the story of how the tales came to be told (gives them coherence) 2 → It introduce the tellers giving a full descriptions of them.
Genre → the medieval estates satire: Analysis of society in terms of hierarchy, social function and morality → Chaucer´s conformity with the model of the basic tripartition of society (Knight, parson, plowman) → Chaucer´s originality:
Persona: Chaucer, the naive(fool) Pilgrim narrator.
Metrical Pattern:
Rhythm → iambic pentameter (5 feet, stressed and unstressed, 10 syllables) Structure → Spring setting / later, porttraits: almost a disgression that introduce the tellers, since GP tells the story of how CT came to be told.
Text analysis → 1º part opening (line 1-18) Traditional spring opening following conventions of medieval manuals on poetry:
5 subordinate clauses introduced by when → natural order of universe. → the 4 elements: water, earth, fire, wind (rain, dry earth, sun) → The chain of being → ascension in soil/plants/birs/pilgrims.
Themes
2º part (19-42) Brings the reader focus back on earth Change of tone and language to more chatty and conversational Contrast: more realistic description of preparation of Pilgrimage. Narrow the focus : → from large vision of the Zodiac to the Tabard inn → From unspecified shrines to a peculiar one in Canterbury → From unknown pilgrims to Chaucer´s travelling companion.
https://www.shmoop.com/canterbury-tales-prologue/literary-devices.html