

Studia grazie alle numerose risorse presenti su Docsity
Guadagna punti aiutando altri studenti oppure acquistali con un piano Premium
Prepara i tuoi esami
Studia grazie alle numerose risorse presenti su Docsity
Prepara i tuoi esami con i documenti condivisi da studenti come te su Docsity
Trova i documenti specifici per gli esami della tua università
Preparati con lezioni e prove svolte basate sui programmi universitari!
Rispondi a reali domande d’esame e scopri la tua preparazione
Riassumi i tuoi documenti, fagli domande, convertili in quiz e mappe concettuali
Studia con prove svolte, tesine e consigli utili
Togliti ogni dubbio leggendo le risposte alle domande fatte da altri studenti come te
Esplora i documenti più scaricati per gli argomenti di studio più popolari
Ottieni i punti per scaricare
Guadagna punti aiutando altri studenti oppure acquistali con un piano Premium
Dispense sulla vita, lo stile e le opere di William Blake.
Tipologia: Dispense
1 / 2
Questa pagina non è visibile nell’anteprima
Non perderti parti importanti!


William Blake was born in 1757 in London. His origins were humble and he remained poor all his life. He only briefly attended school, and was educated at home by his mother. From his earliest years the Bible had a profound influence on Blake, and remained a source of inspiration throughout his life. He was deeply aware of the great political and social issues of his age, and he supported the French Revolution and the abolition of slavery. He believed in revolution as purifying violence, necessary for the redemption of man. Blake witnessed the evil effects of industrial development , which had led to poverty, exploitation of child labour and prostitution. Blake’s Christianity was not liturgical, he believed in the reality of a spiritual world, but regarded Christianity and the Church as responsables for the fragmentation of consciousness and the dualism of man’s life. To this dualistic view he substituted a vision made up not of “contraries” but of “ complementary opposites ”: good and evil, male and female, reason and imagination. The possibility of progress lies in the tension between opposite states of mind. He had very few friends and he was also called a “visionary poet ” because at an early age Blake began experiencing visions of his younger brother Robert, who died at the age of twenty. His artistic talents emerged when he was really young, he was trained as an engraver and when he was ten, he was sent to a drawing school. He created his own method for making prints that combinated picture and poetic text, called “illuminated printing” with which he also illustrated the works of Milton, Dante, Shakespeare and the Bible. Blake died in 1827, he was unappreciated in life and was forgotten for a generation after his death. From the second half of the 19th century he won the recognition he failed to have in his own life and was recognised as a pre-Romantic. His work has been a source of inspiration for many writers, artists and musicians. Blake also created his own complex mythology and symbolism : his famous symbols are the child , the father and Christ representing the states of innocence , experience and higher innocence. His experience as a craftsman, visionary and radical contributed to the development of his poetry. He stressed the importance of imagination over reason and believed that ideal forms should be created not from observations of nature but from inner visions. Between 1790 and 1793 Blake wrote his most accessible works, The Marriage of Heaven and Hell , a series of prose texts which expressed his revolutionary beliefs. This work was followed by the publication in 1791 of The French Revolution and by America, a Prophecy , a prophetic book published in 1793. In 1789 he also published a set of poems called Songs of Innocence, followed in 1793 by Songs of Experience. The first is written from the perspective of a child in the pastoral mode: the language is simple and musical and, the narrator is a shepherd who takes inspiration from a child and the imagery of the poems is full of lambs, flowers and children and it deals with the childhood symbol of innocence, a state of the soul connected with happiness, freedom and imagination.
While the Songs of Innocence was produced before the outbreak of the French Revolution, when Blake’s enthusiasm for this event was high, the Songs of Experience appeared in the period of the Terror. Blake didn’t reject the songs of the innocent shepherd but he created its contrary in the form of the bard who questions the themes of the previous collection. The Songs of Experience were about children from an adult point of view, and describe the way in which the experiences of adult life can destroy what is good in innocence. In these songs emerged a more pessimistic view of life and “Experience” is identified with adulthood. These two works are the most famous Blake’s works and were reprinted in a single volume in 1794 named Songs of Innocence and Experience Showing the Two Contrary States of the Human Soul that set the pastoral world of childhood in contrast with the adult world of corruption and repression, and explored two different perspectives of the world. In this work many of the poems fell into pairs, so that the same situation was seen through the lens of innocence first and then of experience, for example The Lamb (meek virtue) and The Tyger (dark forces). The style of The Songs of Innocence and Experience is simple and direct, but the language and the rhythms are controlled and the ideas are often very complex and expressed through symbolism and abstract concepts and is characterised by the frequent use of repetition. As a visionary, Blake believed that man could know the world fully only through imagination. Imagination, or “ the Divine Vision ”, means “to see more, beyond material reality, into the life of things”. God, the child and the poet share this power of vision, which is also the power of creating things and allows men to see beyond physical reality. The poet therefore becomes a sort of prophet who can see more deeply into reality and who also tries to warn man of the evils of society.