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CLASSICS APUNTS UVA., Esquemas y mapas conceptuales de Historia antigua

CLASSICS APUNTS UVA. CLASSICS APUNTS UVA.

Tipo: Esquemas y mapas conceptuales

2025/2026

Subido el 01/06/2026

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DF
broadcasting in English. Russia has also joined in the
global discussion with RT—Russia Today—a news net-
work (in English, Spanish, and Arabic versions) and a
website, founded in 2005 by Vladimir Putin.
Similar changes are under way in entertainment.
Old types of amusements, such as radio and comic
strips, have been joined by innovative means of media
coverage, including cable television with MTV, and
all-sports channels. These changes have given birth
to extravagantly popular fi gures: Michael Jackson
(1958–2009), superstar of the mid-1980s; Madonna
(b. 1959), queen of popular songs in the early 1990s;
and Eminem (born Marshall Mathers III in 1972), a
white rapper and the king of pop music in the last de-
cade. As entertainment continues to evolve, probably
the most highly visible and infl uential development in
recent years has been the birth of hip-hop—the voice
of the people in the street.
The rise of hip-hop began in the 1970s. With ori-
gins in break dancing, graffi ti art, rap rhyming, and
disc jockeys playing with turntables and “scratch” ef-
fects, hip-hop music emerged in black and Hispanic
America, spoken in either English or Spanish. By
2001, hip-hop was paramount in American pop mu-
sic, largely because of the same forces mainstreaming
African Americans in Hollywood fi lms and on tele-
vision. Hip-hop has spread to Mexico, much of latin
America, parts of Canada, the Far East, and Europe,
especially within immigrant communities. And hip-
hop played a role in the 2011 Arab Spring, with its lyr-
ics serving as a battle cry for protesters as they took
to the streets.
gender roles, and their ambiguous nature made her
controversial, especially to feminists. In the eighties,
she made a series called History Portraits, in which she
impersonated famous art subjects. In the nineties, she
made photographs using pornographic subjects, mock
fashion images, and fairy-tale characters. Sherman’s
art, with its staged and rather tacky quality, seeks to
dethrone high art and bring it down to earth for to-
day’s audiences.
Mass Culture
The information boom spread American culture around
the world and transformed it into a global village.
Television provided the initial means of communica-
tion, but the videocassette recorder, the compact-disc
player, the digital recorder, the camcorder, the com-
puter, the Internet, the cell phone, and the World Wide
Web have connected the globe’s peoples with unfore-
seen consequences.
With this infor mation explosion has come the Age of
Infotainment, that is, a blend of information and enter-
tainment, a phenomenon that can be observed across
the mass media. Older mass media—newspapers, mag-
azines, and radio—have declined, while newer outlets,
such as television and computers, have grown. Even
newer types of media are under siege; for example, the
nightly televised news has taken second place to the
24-hour news network format pioneered by CNN in
the early 1980s. CNN itself is now challenged by a Pan-
African news channel, using French and English, and
Qatar-based Al Jazeera, the global voice of the Arabs,
SUMMARY
After 1970 the world turned a corner. The United
States and the USSR moved toward a détente and their
relations slowly improved. Then, in 1990, the Soviet
empire collapsed and the cold war was over. The tri-
umph of a single superpower—the United States—did
not last long. The Western bloc fragmented as fi ssures
emerged between the United States and Europe. Oil-
rich nations,such as Russia, Iran, and Saudi Arabia,
presented challenges to America’s hegemony and se-
curity. And the BRIC nations (Brazil, Russia, India
and China) began to play more important roles in the
global economy. liberal democracy and free-market
economics were threatened on many fronts: the re-
vival of militant nationalism and ethnic warfare, the
populist reaction in poorer countries against global-
ization, the spread of terrorism, the worldwide credit
crisis and recession, and the uncertainties brought on
by the Arab Spring in 2011.
Postmodernism struggled to explain and deal with
the changes in literature and the arts. It embraced
mass culture, displaying a more playful approach to
creativity, and grew more inclusive as it envisioned a
global culture, including writers from latin America,
Asia, and the Middle East. Realism and fi gurative
painting returned to the art world, while many art-
ists continued to push the boundaries of the creative
process via installation art, environmental art, per-
formance art, and video art. Architects adopted new
materials and designs, built multipurpose structures,
and planned people-friendly urban complexes.
Philosophical debates remained confi ned to aca-
demic and literary circles, but religious issues moved
662 CHAPTER TWENTY-THREE: THE CONTEMPORARY WORlD
mat76655_Ch23_628-664.indd 662 11/26/12 3:08 PM
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broadcasting in English. Russia has also joined in the global discussion with RT—Russia Today—a news net- work (in English, Spanish, and Arabic versions) and a website, founded in 2005 by Vladimir Putin. Similar changes are under way in entertainment. Old types of amusements, such as radio and comic strips, have been joined by innovative means of media coverage, including cable television with MTV, and all-sports channels. These changes have given birth to extravagantly popular figures: Michael Jackson (1958–2009), superstar of the mid-1980s; Madonna (b. 1959), queen of popular songs in the early 1990s; and Eminem (born Marshall Mathers III in 1972), a white rapper and the king of pop music in the last de- cade. As entertainment continues to evolve, probably the most highly visible and influential development in recent years has been the birth of hip-hop—the voice of the people in the street. The rise of hip-hop began in the 1970s. With ori- gins in break dancing, graffiti art, rap rhyming, and disc jockeys playing with turntables and “scratch” ef- fects, hip-hop music emerged in black and Hispanic America, spoken in either English or Spanish. By 2001, hip-hop was paramount in American pop mu- sic, largely because of the same forces mainstreaming African Americans in Hollywood films and on tele- vision. Hip-hop has spread to Mexico, much of latin America, parts of Canada, the Far East, and Europe, especially within immigrant communities. And hip- hop played a role in the 2011 Arab Spring, with its lyr- ics serving as a battle cry for protesters as they took to the streets.

gender roles, and their ambiguous nature made her controversial, especially to feminists. In the eighties, she made a series called History Portraits, in which she impersonated famous art subjects. In the nineties, she made photographs using pornographic subjects, mock fashion images, and fairy-tale characters. Sherman’s art, with its staged and rather tacky quality, seeks to dethrone high art and bring it down to earth for to- day’s audiences.

Mass Culture

The information boom spread American culture around the world and transformed it into a global village. Television provided the initial means of communica- tion, but the videocassette recorder, the compact-disc player, the digital recorder, the camcorder, the com- puter, the Internet, the cell phone, and the World Wide Web have connected the globe’s peoples with unfore- seen consequences. With this information explosion has come the Age of Infotainment, that is, a blend of information and enter- tainment, a phenomenon that can be observed across the mass media. Older mass media—newspapers, mag- azines, and radio—have declined, while newer outlets, such as television and computers, have grown. Even newer types of media are under siege; for example, the nightly televised news has taken second place to the 24-hour news network format pioneered by CNN in the early 1980s. CNN itself is now challenged by a Pan- African news channel, using French and English, and Qatar-based Al Jazeera, the global voice of the Arabs,

SUMMARY

After 1970 the world turned a corner. The United States and the USSR moved toward a détente and their relations slowly improved. Then, in 1990, the Soviet empire collapsed and the cold war was over. The tri- umph of a single superpower—the United States—did not last long. The Western bloc fragmented as fissures emerged between the United States and Europe. Oil- rich nations,such as Russia, Iran, and Saudi Arabia, presented challenges to America’s hegemony and se- curity. And the BRIC nations (Brazil, Russia, India and China) began to play more important roles in the global economy. liberal democracy and free-market economics were threatened on many fronts: the re- vival of militant nationalism and ethnic warfare, the populist reaction in poorer countries against global- ization, the spread of terrorism, the worldwide credit

crisis and recession, and the uncertainties brought on by the Arab Spring in 2011. Postmodernism struggled to explain and deal with the changes in literature and the arts. It embraced mass culture, displaying a more playful approach to creativity, and grew more inclusive as it envisioned a global culture, including writers from latin America, Asia, and the Middle East. Realism and figurative painting returned to the art world, while many art- ists continued to push the boundaries of the creative process via installation art, environmental art, per- formance art, and video art. Architects adopted new materials and designs, built multipurpose structures, and planned people-friendly urban complexes. Philosophical debates remained confined to aca- demic and literary circles, but religious issues moved

662 CHAPTER TWENTY-THREE: THE CONTEMPORARY WORlD

into the public arena. The Roman Catholic Church modernized itself in some areas. In Europe, church at- tendance continued to decline. But the United States witnessed a revival of religion, especially among Prot- estant evangelicals. In Africa, the Roman Catholic and Protestant churches attracted new members. Islam grew and spread as Muslims migrated into the West. Radical Islamists became more assertive and mili- tant, as they saw themselves as defenders of the faith against a threatening secular Western culture. The rapid and far-reaching discoveries and inven- tions in medicine, science, and technology changed the world at a pace unknown in previous eras. Ad-

vancements in medical treatment and technology have saved lives and extended the human life span, but, at the same time, worldwide threats like AIDS have taken the lives of thousands and lethal viruses are a constant concern. The speed of change and the num- ber of inventions, such as the computer, the Internet, and mobile phones, created a global social network, offering both information and a means for people to communicate with each other around the world. Mass culture—through film, television, music, and the World Wide Web—grappled with these transformations and tried to explain them to their audiences.

No one standing on the edge of the future can predict with certainty what our legacy will be. Today’s breath- taking changes in the economic, political, and social realms—globalization, terrorism, and technology— will probably shape and define us and our postmodern culture for the next few decades. From an optimistic point of view, there will be a global, democratic world, embracing the contributions, tastes, and ideas of men and women from many races and countries, borrow- ing from high and mass culture. From a pessimistic view, the mounting tensions of our day may lead to more disruptions among states, including armed con- flicts, terrorist campaigns, and economic crises. But such forecasts are merely predictions. For ex- ample, no one could have predicted in 3000 BCE that Egyptian and Mesopotamian societies would become cradles of civilization; or in 1000 BCE, a time of dis- array and decline in the eastern Mediterranean, that first Greece and later Rome would evolve into the cultures that became the standard in the West; or in 1000 CE that the backward West would become the constantly revolutionizing industrial giant whose cul- ture would dominate the world for the next one thou- sand years. Taking in both the short and the long range of his- tory, civilization as we know it will likely undergo fundamental changes due to some technological, po- litical, religious, economic, or social crisis and its re- sponse. But underneath the tensions, uncertainties, conflicts, and crises of modern life is that which de- fines us as humans: the search for spiritual guidance, the curiosity to explore, the satisfaction to compre- hend, the genius to express our creative talents, the past to guide us, and the conviction that the human spirit will survive and prevail.

What will be the legacy of our contemporary world? What kind of life will we—or our children or grandchildren—be living in fifty, one hundred, or two hundred years? Will how we live and what we be- lieve today determine the future, or are there cultural changes ahead that none can foresee? Now, it is your turn to ask the question “What will our future be?” How you answer this question will help you to plot out the rest of your life.

The Legacy of the Contemporary World

Ai Weiwei. Fairytale. Documenta 12, Kassel, Germany. 2007. The art and the life of the Chinese artist, writer, and architect Ai Weiwei (b. 1957) encapsulate the ambiguities of this point in history. Ai, a devotee of mass culture, has said that his life is a “Hollywood movie.” His support for free speech and human rights has made him a political hero to the rest of the world, but local authorities have repeatedly arrested him, even charging him with tax evasion. The image is from Fantasyland, the genre-defying project he staged at Documenta 12 in Kassel, Germany—a prestigious showcase for avant-garde art. Ai’s ambitious project: bring 1001 Chinese (in a range of ages from all walks of life) to Kassel. Ai planned everything, from making travel arrangements, to designing clothing and luggage, to setting up sleeping quarters in an old textile warehouse. His goal: a cultural encounter between the East and the West.

SUMMARY 663