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Asignatura: teatro, Profesor: , Carrera: Estudios Ingleses, Universidad: UMA
Tipo: Apuntes
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Act 1
· Prologue
The Chorus, a single actor, enters and introduces the plot of the play. It will involve neither lovenor war, he tells us, but instead will trace the form of Faustus fortunes´´ (Prologue 8). The Chorus chronicles how Faustus was born to lowy parents in the small town of Rhode, how he came to the town of Wittenberg to live with his kinsmen and how he was educated at Wittenberg, a famous german university. After earning the title of divinity, Faustus became famous for his ability to discuss theolical matters. The Chorus adds that Faustus isswollen with cunning´´ and has begun to practice necromancy or black magic (Prologue 20). The prologue concludes by stating that Faustus is seated in his study.
The Chorus’s introduction to the play links Doctor Faustus to the tradition of Greek tragedy, in which a chorus traditionally comments on the action. Although we tend to think of a chorus as a group of people singers, it can also be composed of only one character. Here, the Chorus not only gives us background information about Faustus’s life and education, but also explicity tells us that his swelling pride will lead to his downfall. The story that we are about to see is compared to the Greek myth of Icarus, a boy whose father, Daedalus, gave him wings made out of feathers and beeswax. Icarus did not heed his father’s warning and flew too close the sun, causing his wings to melt and sending him plunging to his death. In the same way, the Chorus tells us, Faustus will mount above his reach and suffer the consequences (Prologue 21).
The way that the Chorus introduces Faustus is significant, since it reflects a commitment to Renaissance values. The European Renaissance of the fifteenth and sixteenth centuries witnessed a rebirth of interest in classical learning and inaugurated a new emphasis on the individual in painting and literature. In the medieval era that preceded Renaissance, the focus of scolarship was on God and theology; in the fifteenth and sixteenth centuries, the focus turned toward the study of humankind and the natural world, culminating in the birth of modern science in the work of men like Galileo Galilei and Isaac Newton.
The Prologue locates its drama squarely in the Renaissance world, where humanistic values hold sway. Classical and medieval literature typically focuses on the lives of the great and famous- saints or kings or ancient heroes-, but this play, the Chorus insists, will focus not on ancient battles between Rome and Carthage, or no the courts of kings, or the pomp of proud audacious deeds. Instead, we are to witness the life of an ordinary man, born to humble parents. The message is clear: in the new world of the Renaissance, an ordinary man like Faustus, a common-born scholar, is as important as any king or warrior, and his story is just as worthy of being told.
·Scene 1
In a long soliloquy, Faustus reflects on the most rewarding type of scolarship. He first considers logic, quoting to Greek philosopher Aristotle, but notes that disputing well seems to be the only goal of logic, and, since Faustus’s debating skills are already good, logic is not scholary enough for him. He considers medicine, quoting the Greek physicial Galen, and decides that medicine with its possibility of achieving miraculous cures, is the most fruitful pursuit- yet he notes that he has achieved great renown as a doctor already and that his famem has not brought him satisfaction. Divinity, the study of religion and theology, seems to offer wider vistas, but then he dismisses religion and fixes his mind on magic, which, when properly pursued, he believes will make him a mighty god.
Wagner, Faustus’s servant, enters as his master finishes speaking. Faustus asks Wagner to bring Valdes and Cornelius, Faustus’s friends, to help him learn the art of magic. While they are on their way, a good angel and an evil angel visit Faustus. The good angel urges him to set aside his book of magic and read the Scriptures instead; the evil angel encourages him to go foward in his pursuit of the black arts. After they vanish, it is clear that Faustus is going to heed the evil spirit, since he exults at the great powers that the magical arts will bring him. Faustus imagines sending spirits to the end of the world to fetch him jewels and delicacies, having them teach him secret knowledge, and using magic to make himself king of all Germany.
Valdes and Cornelius appear and Faustus greets them, declaring that he has set aside all other forms of learning in favor of magic. They agree to teach Faustus the principles of the dark arts and describe the wondrous powers that will be his if he remains committed during his quest to learn magic. Cornelious tells him that the miracles that magic will perform will make thee vow to study nothing else. Valdest lists a number of texts that Faustus should read, and the two friends promise to help him become better at magic than even they are. Faustus invites them to dine with him and they exit.
The scene shifts to Faustus’s study and Faustus’s opening speech about the various fields of scholarship reflects the academic setting of the scene. In proceeding through the various intellectual disciplines and citing authorities for each, he is following the dictates of medieval scholarship, which held that learning was based on the authority of the wise rather than on experimentation and new ideas. This soliloquy, then, marks Faustus’s rejection of his medieval model, as he sets aside each of the old authorities and resolves to strike out on his own in his quest to become powerful through magic.
As is true thoughout the play, however, Marlowe uses Faustus’s own words to expose Faustus’s blind spots. In his initial speech, for example, Faustus establishes a hierarchy of disciplines by showing which are nobler than others. He does not want merely to protect men’s bodies through medicine, nor does he want to protect their property through law. He wants higher things, and so he proceeds on to religion. There, he quotes selectively from the new testament, picking out only those passages that make Christianity appear in a negative light. He reads that the reward of sin is death, and that if we say we that we have no sin, we deceive ourselves and there is no truth in us. The second of these lines comesfrom the first book of John, but Faustus neglects to read the very next line, which states, If we confess our sins, God is faithful and just to forgive us our sins and to cleanse us from all unrighteousness’. Thus, through selective quoting, Faustus makes it seem as though religion promises only death and not forgiveness, and so he easily rejects religion with a fatalisticWhat will be, shall be! Divinity, adieu!´´. Meanwhile, he uses religious language to describe the dark world of necromancy that he enters. ``These metaphysics of magician and necomantic books are heavinly´´, he declares without a trace of irony. Having fone upward from medicine and law to theology, he envisions magic and necromancy as the crowning discipline, even though by most standards it would be the least noble.
Faustus is not a villain, though; he is a tragic hero, a protagonist whose character flaws lead to his downfall. Marlowe imbues him with tragic grandeur in these early scenes. The logic he uses to reject religion may be flawed, but there is something impressive in the breath of his ambition, even if he pursues it through diabolical means. In faustus’s long speech after the two angels have whispered in his hears, his rethoric outlines the modern quest for control over nature in glowing, inspiring language. He offers a long list of impressive goals, including the acquisition of knowledge, wealth and political power, that he believes he will achieve once he has mastered the dark arts. While the reader or playgoer is not expected to approve of his quest, his ambitions are impressive to say the least. Later, teh actual uses to which he puts his magical powers are disappointing and tawdry. For now, however, Faustus’s dreams inspire wonder.